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|b S57 1994eb
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|a Smucker, Donovan E.
|q (Donovan Ebersole),
|d 1915-
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|a The origins of Walter Rauschenbusch's social ethics /
|c Donovan E. Smucker.
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|a Montreal [Que.] :
|b McGill-Queen's University Press,
|c ©1994.
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|a 1 online resource (x, 173 pages) :
|b portrait
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|a text
|b txt
|2 rdacontent
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|a computer
|b c
|2 rdamedia
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|a online resource
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|0 http://rdaregistry.info/termList/RDAColourContent/1003
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|a data file
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|a Includes bibliographical references and index.
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|a Print version record.
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|a Contents -- Preface -- 1 Introduction -- 2 Chronological Development -- 3 The Influence of Pietism -- 4 The Influence of Anabaptist Sectarianism -- 5 The Influence of Social and Religious Liberalism -- 6 The Influence of Christian Socialist Transformationism -- 7 Summary and Conclusion -- Appendix: Rauschenbusch and Martin Luther King -- Notes -- Bibliography -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- Z
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|a English.
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|a Walter Rauschenbusch is known as the father of the Social Concern movement in America. Traditionally, the source of his social ethic has been seen to lie in the single motif of liberalism. Donovan Smucker provides a new perspective, arguing that Rauschenbusch's social ethic was based on not one but four complementary influences: pietism, sectarianism, liberalism, and transformationism.
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|a "In Rauschenbusch's work, pietism, a religion of the heart, was purged of subjectivism while retaining inter-personal compassion; Anabaptist sectarianism provided a Kingdom of God love-ethic without passivity toward the culture; liberalism imparted an openness to the whole community and a powerful, realistic analytic; and the transformationist Christian socialists supplied a case for state intervention while rejecting public ownership as a first principle. Smucker reveals that while the roots of Rauschenbusch's new paradigm lay to some extent in his personal experiences, his parents' rejection of the Lutheran perspective for that of the Baptists, his father's pietism, and his eleven-year pastorate in New York's Hell's Kitchen, it was his exposure to the new politics of Henry George and Edward Bellamy, to the Christian socialism of England and Switzerland, and, aided by his knowledge of German and his experiences in Europe, to a wide range of scholarship sensitive to the main social currents of the day that deeply informed his ethic. Smucker also shows how Rauschenbusch drew upon the work of Christian ethicists, historians, and sociologists to support his new pluralistic synthesis"--Description from the publisher
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|a JSTOR
|b Books at JSTOR Demand Driven Acquisitions (DDA)
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|b Books at JSTOR All Purchased
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|a Rauschenbusch, Walter,
|d 1861-1918.
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|a Rauschenbusch, Walter,
|d 1861-1918.
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|a Rauschenbusch, Walter,
|d 1861-1918
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|a Rauschenbusch, Walter.
|2 swd
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|a Social ethics.
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|a Social gospel.
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|a Church and social problems.
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|a Morale sociale.
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|a Évangile social.
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|a Église et problèmes sociaux.
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|a social ethics.
|2 aat
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|a RELIGION
|x Christian Life
|x Social Issues.
|2 bisacsh
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|a RELIGION
|x Christianity
|x General.
|2 bisacsh
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|a PHILOSOPHY
|x Ethics & Moral Philosophy.
|2 bisacsh
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|a Church and social problems
|2 fast
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|a Social ethics
|2 fast
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|a Social gospel
|2 fast
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|a Sozialethik
|2 gnd
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|a Sociale ethiek.
|2 gtt
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|a Piëtisme.
|2 gtt
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|a Wederdopers.
|2 gtt
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|a Liberalisme.
|2 gtt
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|a Social Gospel.
|2 gtt
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|a Sociale vraagstuk.
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|a Kerk en maatschappij.
|2 gtt
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|i Print version:
|a Smucker, Donovan E. (Donovan Ebersole), 1915-
|t Origins of Walter Rauschenbusch's social ethics.
|d Montreal : McGill-Queen's University Press, ©1994
|w (DLC) 94900060
|
830 |
|
0 |
|a CEL - Canadian Publishers Collection.
|
856 |
4 |
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|u https://jstor.uam.elogim.com/stable/10.2307/j.ctt7zp07
|z Texto completo
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