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|a Newman, Barbara,
|d 1953-
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|a From virile woman to womanChrist :
|b studies in medieval religion and literature /
|c Barbara Newman.
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|a From virile woman to woman Christ
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|a Philadelphia :
|b University of Pennsylvania Press,
|c ©1995.
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|a 1 online resource (355 pages) :
|b illustrations
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|a text
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|a online resource
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|a data file
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|a Middle Ages series
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|a Includes bibliographical references (pages 321-343) and index.
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|a Flaws in the Golden Bowl: gender and spiritual formation in the twelfth century -- Authority, authenticity, and the repression of Heloise -- "Crueel Corage": Child sacrifice and the maternal martyr in hagiography and romance -- On the threshold of the dead: Purgatory, hell, and religious women -- La mystique courtoise: Thirteenth-century beguines and the art of love -- Hadewijch and Abelard -- Gnostics, free spirits, and "Meister Eckhart's daughter" -- WomanSpirit, woman Pope -- Renaissance feminism and esoteric theology: The case of Cornelius Agrippa.
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|3 Use copy
|f Restrictions unspecified
|2 star
|5 MiAaHDL
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|a Electronic reproduction.
|b [Place of publication not identified] :
|c HathiTrust Digital Library,
|d 2010.
|5 MiAaHDL
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|a Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002.
|u http://purl.oclc.org/DLF/benchrepro0212
|5 MiAaHDL
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|a digitized
|c 2010
|h HathiTrust Digital Library
|l committed to preserve
|2 pda
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|a Print version record.
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|a English.
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|a Why did hagiographers of the late Middle Ages praise mothers for abandoning small children? How did a group of female mystics come to define themselves as "apostles to the dead" and end by challenging God's right to damn? Why did certain heretics around 1300 venerate a woman as the Holy Spirit incarnate and another as the Angelic Pope?In From Virile Woman to WomanChrist, Barbara Newman asks these and other questions to trace a gradual and ambiguous transition in the gender strategies of medieval religious women. An egalitarian strain in early Christianity affirmed that once she asserted her commitment to Christ through a vow of chastity, monastic profession, or renunciation of family ties, a woman could become "virile," or equal to a man. While the ideal of the "virile woman" never disappeared, another ideal slowly evolved in medieval Christianity. By virtue of some gender-related trait--spotless virginity, erotic passion, the capacity for intense suffering, the ability to imagine a feminine aspect of the Godhead--a devout woman could be not only equal, but superior to men; without becoming male, she could become a "womanChrist," imitating and representing Christ in uniquely feminine ways.Rooted in women's concrete aspirations and sufferings, Newman's "womanChrist" model straddles the bounds of orthodoxy and heresy to illuminate the farther reaches of female religious behavior in the Middle Ages. From Virile Woman to WomanChrist will generate compelling discussion in the fields of medieval literature and history, history of religion, theology, and women's studies.
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|a Women in Christianity
|x History.
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|a Women in literature
|x History.
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|a Literature, Medieval
|x History and criticism.
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|a Church history
|y Middle Ages, 600-1500.
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|a Middle Ages.
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|a Femmes dans le christianisme
|x Histoire.
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|a Femmes dans la littérature
|x Histoire.
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|a Littérature médiévale
|x Histoire et critique.
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|a Église
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|y 600-1500 (Moyen Âge)
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|a Moyen Âge.
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|a LITERARY CRITICISM
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|2 bisacsh
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|a Frauenmystik
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|a Christentum
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|i Print version:
|a Newman, Barbara, 1953-
|t From virile woman to womanChrist.
|d Philadelphia : University of Pennsylvania Press, ©1995
|z 0812232739
|w (DLC) 94037704
|w (OCoLC)31206298
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830 |
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|a Middle Ages series.
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