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024 7 |a 10.21983/P3.0101.1.00  |2 doi 
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050 4 |a PS3619.T7855  |b M924 2015 
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082 0 4 |a 811.6  |2 23/eng/20230502 
049 |a UAMI 
100 1 |a Strouse, A. W.,  |e author. 
245 1 0 |a My gay Middle Ages. 
260 |a Cincinnati :  |b Punctum Books  |c May 2015. 
300 |a 1 online resource (86 pages)  |b illustrations 
336 |a text  |b txt  |2 rdacontent 
337 |a computer  |b c  |2 rdamedia 
338 |a online resource  |b cr  |2 rdacarrier 
520 8 |a Annotation  |b In the world of My Gay Middle Ages, Chaucer and Boethius are the secret-sharers of A.W. Strouse's "gay lifestyle." Where many scholars of the Middle Ages would "get in from behind" on cultural history, Strouse instead does a "reach around." He eschews academic "queer theory" as yet another tedious, normative framework, and writes in the long, fruity tradition of irresponsible, homo-medievalism (a lineage that includes luminaries like Oscar Wilde, who was sustained by his amateur readings of Dante and Abelard during the darks days of his incarceration for crimes of "gross indecency"). Strouse experiences medieval literature and philosophy as a part of his everyday life, and in these prose poems he makes the case for regarding the Middle Ages as a kind of technology of self-preservation, a posture through which to spiritualize the petty indignities of modern urban life. With a Warholian flair for insouciant name-dropping and a Steinian appetite for syntactic perversion, Strouse monumentalizes the medieval within the contemporary and the contemporary within the medieval. "Today, almost nobody reads Boethius, which if you ask me is a crying shame. Because Boethius is so gay. First of all, the heroine of the Consolation is this great big fierce diva, whose name is Lady Philosophy. She's a Lady, and she doesn't stand for anybody's crap. At the beginning of the book, Boethius is crying, all alone in prison, depressed that he's lonely and loveless and is going to be killed. Lady Philosophy descends from the heavens, a la Glinda the Good Witch in The Wizard of Oz. The first thing Boethius notices about her is that she's wearing an amazing dress with Greek letters embroidered on it-they stand for practical and theoretical philosophy. Her dress has been torn to shreds by the hands of uncouth philosophers. They didn't know how to treat a lady." (from "My Boethius") TABLE OF CONTENTS // The Most Famous Medievalist in the World - My Boethius - Memory Houses - The President of the Medieval Academy Made Me Cry - My Medieval Romance - The Formation of a Persecuting Society - The Medieval Heart is Like a Penis - Jilted Again - My Orpheus - Medieval Literacy - My Cloud of Unknowing - The Post-Medieval Unconscious - Coda: The Dedication." 
521 |a Trade  |b Punctum Books. 
546 |a English. 
590 |a JSTOR  |b Books at JSTOR Open Access 
590 |a JSTOR  |b Books at JSTOR All Purchased 
650 0 |a Biographical poetry, American. 
650 0 |a Prose poems, American. 
650 0 |a Middle Ages  |v Poetry. 
650 0 |a Gay men  |v Poetry. 
650 6 |a Moyen Âge  |v Poésie. 
650 6 |a Homosexuels masculins  |v Poésie. 
650 7 |a Memoirs.  |2 bicssc 
650 7 |a Biography & Autobiography / Personal Memoirs.  |2 bisacsh 
650 7 |a Biographical poetry, American  |2 fast 
650 7 |a Gay men  |2 fast 
650 7 |a Middle Ages  |2 fast 
650 7 |a Prose poems, American  |2 fast 
653 |a prose poetry, gay life, memoir, Middle Ages, medievalism 
655 7 |a collective biographies.  |2 aat 
655 7 |a Biographies  |2 fast 
655 7 |a Poetry  |2 fast 
655 7 |a Biographies.  |2 lcgft 
655 7 |a Biographies.  |2 rvmgf 
710 2 |a Open Access Publishing in European Networks. 
776 0 8 |i Print version:  |z 0615830005 
856 4 0 |u https://jstor.uam.elogim.com/stable/10.2307/jj.2353807  |z Texto completo 
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994 |a 92  |b IZTAP