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The mists of Ramanna : the legend that was lower Burma /

Scholars have long accepted the belief that a Theravada Buddhist Mon kingdom, Ramannadesa, flourished in coastal Lower Burma until it was conquered in 1057 by King Aniruddha of Pagan--which then became, in essence, the new custodian and repository of Mon culture in the Upper Burmese interior. This s...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Aung-Thwin, Michael
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Honolulu : University of Hawai'i Press, ©2005.
Colección:Online access: University of Hawaii Press University of Hawaii Press Open Access Books.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 4 |a The mists of Ramanna :  |b the legend that was lower Burma /  |c Michael A. Aung-Thwin. 
260 |a Honolulu :  |b University of Hawai'i Press,  |c ©2005. 
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505 0 0 |t The Py millennium --  |t Rmaññadesa : an imagined polity --  |t Thatôn (Sudhuim) : an imagined center --  |t The conquest of Thatôn : an imagined event --  |t The conquest of Thatôn as allegory --  |t The Mon paradigm and the origins of the Burma script --  |t The place of written Burmese and Mon in Burma's early history --  |t The Mon paradigm and the evolution of the Pagán temple --  |t The Mon paradigm and the Kyanzittha legend --  |t The Mon paradigm and the myth of the "down-trodden Talaing" --  |t Colonial officials and colonial scholars : the institutionalization of the Mon paradigm. 
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520 |a Scholars have long accepted the belief that a Theravada Buddhist Mon kingdom, Ramannadesa, flourished in coastal Lower Burma until it was conquered in 1057 by King Aniruddha of Pagan--which then became, in essence, the new custodian and repository of Mon culture in the Upper Burmese interior. This scenario, which Aung-Thwin calls the ""Mon Paradigm, "" has circumscribed much of the scholarship on early Burma and significantly shaped the history of Southeast Asia for more than a century. Now, in a masterful reassessment of Burmese history, Michael Aung-Thwin reexamines the original contemporary accounts and sources without finding any evidence of an early Theravada Mon polity or a conquest by Aniruddha. The paradigm, he finds, cannot be sustained. Aung-Thwin meticulously traces the paradigm's creation to the merging of two temporally, causally, and contextually unrelated Mon and Burmese narratives 
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651 0 |a Burma  |x Historiography. 
650 0 |a Legends  |z Burma. 
651 0 |a Mon State (Burma)  |x History. 
651 6 |a Birmanie  |x Histoire  |y Jusqu'à 1824. 
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