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|a Zachhuber, Johannes.
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|a Human nature in Gregory of Nyssa :
|b philosophical background and theological significance /
|c by Johannes Zachhuber.
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|a Leiden ;
|a Boston, Mass. :
|b Brill,
|c 2000.
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|a 1 online resource (ix, 271 pages)
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|a text
|b txt
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|a online resource
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|a Supplements to Vigiliae Christianae,
|x 0920-623X ;
|v v. 46
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|a Includes bibliographical references (pages 246-256) and indexes.
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|3 Use copy
|f Restrictions unspecified
|2 star
|5 MiAaHDL
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|a Electronic reproduction.
|b [Place of publication not identified] :
|c HathiTrust Digital Library,
|d 2010.
|5 MiAaHDL
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|a Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002.
|u http://purl.oclc.org/DLF/benchrepro0212
|5 MiAaHDL
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|a digitized
|c 2010
|h HathiTrust Digital Library
|l committed to preserve
|2 pda
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|a Print version record.
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|a Acknowledgements; Abbreviations; Introduction; 1. Scope and purpose of the study; 2. Universal human nature in previous research; 3. The problem of Gregory's development; 4. Gregory's knowledge of philosophical sources; 5. Human nature and related expression-a note on terminology; Part One Human Nature in Trinitarian Doctrine; Introduction; Chapter One Homoousios and the Analogy of Human Nature in the 350s and Early 360s; 1.1 A controversial starting point and its presuppositions; 1.2 The homoiousian rejection of the homoousion; 1.2.1 Homoousios in the Ancyran synodical letter (358).
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|a 1.2.2 The Sirmian Epistle1.3 The witness of Athanasius; 1.4 Apollinarius' answer to Basil; 1.4.1 Philosophical background; 1.4.2 Apollinarius' application of human nature; 1.5 Confession of the homoousion by Meletius and his followers at Antioch in 363; Chapter Two The Cappadocian Teaching; 2.1 The teaching of Eunomius; 2.2 The Cappadocian reaction; Excursus: Was Basil ever a homoiousian?; 2.2.1 The Cappadocian application of human nature; 2.2.2 The Antiochene background; 2.3 The writing On the Difference of ousia and hupostasis; 2.3.1 A semantic theory; 2.3.2 The ousia-hupostasis distinction.
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|a 2.3.3 Philosophical background2.4 Gregory of Nyssa's anti-Eunomian polemics; 2.4.1 Contra Eunomium I 172-86: 'Eunomius does not even know the Categories'; 2.4.2 Contra Eunomium III/1,73-6 and the rejection of the derivative model; 2.4.3 Contra Eunomium III/5 and the relation between Basil's and Gregory's conception of substantial unity; 2.5 Gregory's defence against the charge of tritheism; 2.5.1 The Ad Graecos; 2.5.2 The Ad Ablabium; 2.5.3 The alleged tritheism of Gregory of Nyssa; Part Two Human Nature in the Divine Economy.
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|a Chapter Three Human Nature and the Theological Requirements of Salvation History3.1 Preliminary considerations; 3.2 The teaching of Apollinarius; Chapter Four Gregory's Teaching on Creation and Fall of Humanity; 4.1 The creation of human nature; 4.1.1 The creation of the world; 4.1.2 The creation of man; 4.1.3 Further Considerations: De Hominis Opificio 16 and the problem of double creation; 4.2 A Fall of human nature?; 4.2.1 The Neoplatonic pattern; 4.2.2 The Origenist pattern; 4.2.3 The Apollinarian pattern; Chapter Five Human Nature in Gregory's Soteriology and Eschatology.
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|a 5.1 The 'humanistic' solution: salvation through imitation of Christ5.2 The eschatological restoration of humankind; 5.3 Gregory's use of soteriological theories based on universal human nature; 5.3.1 Physical soteriology and universalism in Tunc et ipse; 5.3.2 Soteriology and christology in the Eunomian controversy; 5.3.3 Human nature in Gregory's anti-Apollinarian Antirrheticus; 5.3.3.1 Gregory's Third Epistle and its historical setting; 5.3.3.2 The position of the Antirrheticus; 5.3.4 The re-emergence of universal human nature in the Refutatio Confessionis Eunomii.
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|a JSTOR
|b Books at JSTOR Open Access
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|a JSTOR
|b Books at JSTOR All Purchased
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|a Gregory,
|c of Nyssa, Saint,
|d approximately 335-approximately 394.
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|a Grégoire,
|c de Nysse, saint,
|d approximately 335-approximately 394
|x Et l'homme.
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|a Gregory,
|c of Nyssa, Saint,
|d approximately 335-approximately 394.
|2 fast
|0 (OCoLC)fst01821700
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|a Gregorius
|c Nyssenus
|d 335-394
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|a Gregorio
|c De Nisa, Santo.
|2 larpcal
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|a Grégoire de Nysse,
|d (0335-0395;
|c saint)
|x critique et interprétation.
|2 ram
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|a Grégoire de Nysse (saint),
|d (335-394)
|x Contribution à l'anthropologie théologique.
|2 ram
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|a Gregorius
|c Nyssenus.
|2 swd
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|a Theological anthropology
|x Christianity
|x History of doctrines
|y Early church, ca. 30-600.
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|a Anthropologie théologique
|x Christianisme
|x Enseignement patristique.
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|a RELIGION
|x Christian Theology
|x Anthropology.
|2 bisacsh
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|a RELIGION / Christianity / History
|2 bisacsh
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|a Theological anthropology
|x Christianity
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|a Menschenbild
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|a Filosofia cristã.
|2 larpcal
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|a Filosofia patrística.
|2 larpcal
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|y 0030-0600 (Eglise primitive)
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|t Online access: OAPEN DOAB Directory of Open Access Books.
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|i Print version:
|a Zachhuber, Johannes.
|t Human nature in Gregory of Nyssa.
|d Leiden ; Boston, Mass. : Brill, 2000
|w (DLC) 99049289
|w (OCoLC)42476705
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830 |
|
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|a Supplements to Vigiliae Christianae ;
|v v. 46.
|x 0920-623X
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856 |
4 |
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|u https://jstor.uam.elogim.com/stable/10.1163/j.ctv29sfq4w
|z Texto completo
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