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Time and society /

"Time-consciousness - long a shared objective of philosophy and social thought - is key to understanding different cultures and their cognitive adaptation to one another. Warren D. TenHouten's book achieves this goal by providing a three-level theory of time-consciousness, its neurocogniti...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: TenHouten, Warren D.
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Albany : State University of New York Press, ©2005.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Time and society /  |c by Warren D. TenHouten. 
264 1 |a Albany :  |b State University of New York Press,  |c ©2005. 
300 |a 1 online resource (xiii, 261 pages) :  |b illustrations. 
336 |a text  |b txt  |2 rdacontent 
337 |a computer  |b c  |2 rdamedia 
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504 |a Includes bibliographical references (pages 223-243) and indexes. 
505 0 |a Introduction -- A case study of the Australian Aborigines -- Patterned-cyclical time-consciousness -- Patterned-cyclical time-consciousness, continued -- Ordinary-linear time-consciousness -- Patterned-cyclical and ordinary-linear time and the two sides of the brain -- Immediate-participatory and episodic-futural time and the brain -- The two and the four, and possibly more : social duality and the elementary forms of sociality -- Natural and rational experience of time -- Communal sharing and patterned-cyclical time-consciousness -- Equality matching and immediate-participatory time-consciousness -- Authority ranking and episodic-futural time-consciousness -- Market pricing and ordinary-linear time-consciousness -- Text and temporality -- An empirical test of the theory -- Discussion. 
520 1 |a "Time-consciousness - long a shared objective of philosophy and social thought - is key to understanding different cultures and their cognitive adaptation to one another. Warren D. TenHouten's book achieves this goal by providing a three-level theory of time-consciousness, its neurocognitive basis, and social organization. Using classical and contemporary ethnographies of Australian Aborigines and Euro-Australians to support his theory, TenHouten shows how involvement in hedonic sociality - emphasizing equality and community - leads to time that is cyclical, present oriented, and more generally natural; whereas agonic sociality - based an inequality and agency - leads to time that is linear, future oriented, and more generally rational."--Jacket. 
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650 0 |a Time  |x Sociological aspects. 
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650 7 |a Pintupi people (C10) (NT SF52-11)  |2 aiatsisl 
650 7 |a Indigenous knowledge.  |2 aiatsiss 
650 7 |a Psychology - Adaptation.  |2 aiatsiss 
650 7 |a Psychology - Cognition.  |2 aiatsiss 
650 7 |a Psychology - Dreams and symbolism.  |2 aiatsiss 
650 7 |a Religion - Dreaming - Creation / Cosmology.  |2 aiatsiss 
650 7 |a Social organisation.  |2 aiatsiss 
650 7 |a Time  |x Sociological aspects  |2 fast 
650 7 |a Psychoanalysis and culture  |z Australia.  |2 lcsh 
650 7 |a Thought and thinking.  |2 lcsh 
650 7 |a Cognition and culture  |z Australia.  |2 lcsh 
650 7 |a Time perception.  |2 lcsh 
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