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Dadibaajim : returning home through narrative /

"Dadibaajim narratives are of and from the land, born from experience and observation. Invoking this critical Anishinaabe methodology for teaching and learning, Helen Agger documents and reclaims the history, identity, and inherent entitlement of the Namegosibii Anishinaabeg to the care, use, a...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Agger, Helen, 1946- (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Winnipeg, Manitoba : University of Manitoba Press, [2021]
Colección:Critical studies in native history ; 22.
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Agger, Helen,  |d 1946-  |e author. 
245 1 0 |a Dadibaajim :  |b returning home through narrative /  |c Helen Olsen Agger. 
246 3 0 |a Returning home through narrative 
264 1 |a Winnipeg, Manitoba :  |b University of Manitoba Press,  |c [2021] 
300 |a 1 online resource (xiv, 256 pages). 
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490 1 |a Critical studies in native history ;  |v 22 
504 |a Includes bibliographical references and index. 
520 |a "Dadibaajim narratives are of and from the land, born from experience and observation. Invoking this critical Anishinaabe methodology for teaching and learning, Helen Agger documents and reclaims the history, identity, and inherent entitlement of the Namegosibii Anishinaabeg to the care, use, and occupation of their Trout Lake homelands. When Agger's mother, Dedibaayaanimanook, was born in 1922, the community had limited contact with Euro-Canadian settlers and still lived throughout their territory according to seasonal migrations along agricultural, hunting, and fishing routes. By the 1940s, colonialism was in full swing: hydro development had resulted in major flooding of traditional territories, settlers had overrun Trout Lake for its resource, tourism, and recreational potential, and the Namegosibii Anishinaabe were forced out of their homelands in Treaty 3 territory, north-western Ontario. Agger mines an archive of treaty paylists, census records, and the work of influential anthropologists like A.I. Hallowell, but the dadibaajim narratives of eight community members spanning three generations form the heart of this book. Dadibaajim provide the framework that fills in the silences and omissions of the colonial record. Embedded in Anishinaabe language and epistemology, they record how the people of Namegosibiing experienced the invasion of interlocking forces of colonialism and globalized neo-liberalism into their lives and upon their homelands. Ultimately, Dadibaajim is a message about how all humans may live well on the earth."--  |c Provided by publisher. 
588 |a Description based on online resource; title from digital title page (viewed on October 15, 2021). 
506 1 |a Access restricted to LAC onsite clients.  |f Online access with authorization.  |2 star  |5 CaOONL 
505 0 |a Cover -- Contents -- Preface -- Bezig / One: Ninamegosibii Anishinaabewimin / We Are the People of Trout Water -- Niinzhin / Two: Wenji Gikendamang / How We Know -- Nisin / Three: Wenji Inendamang / Subjectivity -- Niiwin / Four: Ezhibii'igaazoyang / How We Are Written -- Naanan / Five: Wenji-Anishinaabewiyang / Our Anishinaabe Selves -- Ingodôso / Six: Ni Noopimakamig-aajimomin / Our Boreal Narratives -- Niinzhôso / Seven: Wemitigoozhiiwaadiziwin / Colonial Identity -- Nishôso / Eight: Gaa Bii-izhi Gikendamang / Anishinaabe Rectitude -- Zhaangaso / Nine: Gaa'izhibii'igaazoyang Mewinzha / Historical Texts -- Zagakibii'igem / Conclusion -- Acknowledgements -- Notes -- Glossary of Namegosibii Anishinaabemowin Terms -- Bibliography -- Index. 
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