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Thinking difference with Heidegger and Levinas : truth and justice /

"This book shows how Heidegger and Levinas, in a novel and non-totalizing manner, attempt to re-think the history of philosophy in order to reveal a difference that has remained unthought, yet supposed by it. For Heidegger, this difference is the truth of Being, whereas for Levinas this differe...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Uljée, Rozemund (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Albany : State University of New York Press, 2020.
Colección:SUNY series in contemporary French thought
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Thinking difference with Heidegger and Levinas :  |b truth and justice /  |c Rozemund Uljée. 
264 1 |a Albany :  |b State University of New York Press,  |c 2020. 
300 |a 1 online resource 
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490 0 |a SUNY series in contemporary French thought 
504 |a Includes bibliographical references and index. 
520 |a "This book shows how Heidegger and Levinas, in a novel and non-totalizing manner, attempt to re-think the history of philosophy in order to reveal a difference that has remained unthought, yet supposed by it. For Heidegger, this difference is the truth of Being, whereas for Levinas this difference is the other person. Uljée presents the relation between Levinas and Heidegger as a subtle, profound and complex rapport, which includes both their proximity and radical difference. This rapport is conceived not as a confrontation but rather as a transformation, as Levinas's notion of justice does not renounce Heidegger's account of truth and its deployment. Thinking Difference with Heidegger and Levinas shows how the ethical relation transforms the essence and task of philosophy in its entirety, since it shifts the orientation of philosophy and the task of thinking from its concern with truth as ground or foundation to a question of justice. As a consequence, philosophy is no longer riveted to Being and its truth, but answers to the call for justice. As such, philosophy must be conceived of as infinite commencement, where its impossibility to totalize meaning means that it can and remain open to the alterity of transcendence"--  |c Provided by publisher 
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600 1 0 |a Heidegger, Martin,  |d 1889-1976. 
600 1 0 |a Lévinas, Emmanuel. 
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