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Jerusalem Crucified, Jerusalem Risen : the Resurrected Messiah, the Jewish People, and the Land of Promise. /

The good news (euangelion) of the crucified and risen Messiah was proclaimed first to Jews in Jerusalem, and then to Jews throughout the land of Israel. In Jerusalem Crucified, Jerusalem Risen, Mark Kinzer argues that this initial audience and geographical setting of the euangelion is integral to th...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Kinzer Mark S.
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Wipf and Stock Publishers.
Temas:
Acceso en línea:Texto completo

MARC

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504 |a Includes bibliographical references and index. 
505 0 |a Intro; Title Page; Acknowledgements; Introduction: Jesus, Israel, and the Prophetic Euangelion; Chapter 1: The Resurrected Messiah and Jerusalem; Chapter 2: Jerusalem and the Temple; Chapter 3: The Resurrected Messiah and the Jewish People; Chapter 4: The Jewish People and the Torah; Chapter 5: The Divine Boulē and the Fractured Euangelion; Chapter 6: he Divine Boulē and Modern Jewish History; Chapter 7: The Integrative Power of the Prophetic Euangelion; Bibliography 
520 |a The good news (euangelion) of the crucified and risen Messiah was proclaimed first to Jews in Jerusalem, and then to Jews throughout the land of Israel. In Jerusalem Crucified, Jerusalem Risen, Mark Kinzer argues that this initial audience and geographical setting of the euangelion is integral to the eschatological content of the message itself. While the good news is universal in concern and cosmic in scope, it never loses its particular connection to the Jewish people, the city of Jerusalem, and the land of Israel. The crucified Messiah participates in the future exilic suffering of his people, and by his resurrection offers a pledge of Jerusalem's coming redemption. Basing his argument on a reading of the Acts of the Apostles and the Gospel of Luke, Kinzer proposes that the biblical message requires its interpreters to reflect theologically on the events of post-biblical history. In this context he considers the early emergence of Rabbinic Judaism and the much later phenomenon of Zionism, offering a theological perspective on these historical developments that is biblically rooted, attentive to both Jewish and Christian tradition, and minimalist in the theological constraints it imposes on the just resolution of political conflict in the Middle East. 
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