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Dramas, Fields, and Metaphors : Symbolic Action in Human Society /

In this book, Victor Turner is concerned with various kinds of social actions and how they relate to, and come to acquire meaning through, metaphors and paradigms in their actors' minds; how in certain circumstances new forms, new metaphors, new paradigms are generated. To describe and clarify...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Turner, Victor (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Ithaca, NY : Cornell University Press, [2018]
Colección:Symbol, Myth and Ritual
Temas:
Acceso en línea:Texto completo

MARC

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505 0 0 |t Frontmatter --  |t Foreword --  |t Contents --  |t lllustrations --  |t Preface --  |t CHAPTER 1. Social Dramas and Ritual Metaphors --  |t CHAPTER 2. Religious Paradigms and Political Action: Thomas Becket at the Council of Northampton --  |t CHAPTER 3. Hidalgo: History as Social Drama --  |t CHAPTER 4. The Word of the Dogon --  |t CHAPTER 5. Pilgrimages as Social Processes --  |t CHAPTER 6. Passages, Margins, and Poverty: Religious Symbols of Communitas --  |t CHAPTER 7. Metaphors of Anti-structure in Religious Culture --  |t lndex 
520 |a In this book, Victor Turner is concerned with various kinds of social actions and how they relate to, and come to acquire meaning through, metaphors and paradigms in their actors' minds; how in certain circumstances new forms, new metaphors, new paradigms are generated. To describe and clarify these processes, he ranges widely in history and geography: from ancient society through the medieval period to modern revolutions, and over India, Africa, Europe, China, and Meso-America. Two chapters, which illustrate religious paradigms and political action, explore in detail the confrontation between Henry II and Thomas Becket and between Hidalgo, the Mexican liberator, and his former friends. Other essays deal with long-term religious processes, such as the Christian pilgrimage in Europe and the emergence of anti-caste movements in India. Finally, he directs his attention to other social phenomena such as transitional and marginal groups, hippies, and dissident religious sects, showing that in the very process of dying they give rise to new forms of social structure or revitalized versions of the old order. 
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