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The Quranic Jesus : a new interpretation /
Back cover: This study reassesses the too-often oversimplified, in fact multilayered and polyvalent Christology of the Qur'ān against the intersecting of competing peripheral Christianities, anti-Jewish Christian polemics, and the making of a new Arab state in the 7th-century Near East. Additi...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Berlin ; Boston :
De Gruyter,
[2019]
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| Colección: | Judaism, Christianity, and Islam - tension, transmission, transformation ;
volume 5. |
| Temas: | |
| Acceso en línea: | Texto completo |
Tabla de Contenidos:
- Introduction: traditional views and new insights on the Quranic Jesus
- Descriptive vs. anti-christian theological texts?
- The study of the Quranic Jesus between the 1830s and now
- From Carl Friedrich Gerock to Denise Masson's ecumenical reading of the Qur'an
- Robert Charles Zaehner and the "nestorian" matrix of the Qur'an's Christology
- Henri Michaud and the hypothesis of a Jewish-Christian influence on the Qur'an
- Geoffrey Parrinder's theological approach to the Quranic Jesus
- From Ali Merad to Heikki Räisänen's historical interpretation
- Guiseppe Rizzardi, Claus Schedl, and Günther Risse
- Neal Robinson's comparative study on Christ in Islam and Christianity
- Addendum. investigations on the emergennce of Islam and 7th-century
- Purpose and argument of this book, with a note on the notion of "symptomatic reading"
- Three preliminary notions: polyphony, periphery, hypertextuality
- Introducing the argument of the book and its parts
- Jesus in the Quranic corpus: texts and contexts
- Distribution of the relevant passages
- The texts, with a brief commentary
- Sūrat al-Baqara (Q 2, "the cow")
- Sūrat āl Imrān (Q 3, "the house of 'imrān")
- Sūrat al-Nisā' (Q 4, "women")
- Sūrat āl-Mā'ida (Q 5, "the table")
- Sūrat al-An'ām (Q 6, "Livestock")
- Sūrat al-Tawba (Q 9, "Repentance")
- Sūrat Maryam (Q 19, "Mary")
- Sūrat al-Anbiyya' (Q 21, "The Prophets")
- Sūrat al-Mu'minūn (Q 23, "The Believers")
- Sūrat al-Aḥzāb (Q 33, "The Factions")
- Sūrat al-Šūrā (Q 42, "Consultation")
- Sūrat al-Zuḥruf (Q 43, "Ornaments")
- Sūrat al-Ḥadīd (Q 57, "Iron")
- Sūrat al-Ṣaff (Q 61, "The Lines")
- Sūrat al-Taḥrīm (Q 66, "The Forbidding")
- Reassessing the typology, date, and ideology of the Jesus passages-and their setting
- Towards a new classification, formal and thematic
- Formal division
- Thematic division
- Deciphering the date of the Jesus passages
- Overlooked texts in defence of Jesus (and Mary) against the Jews
- The vindication of the Quranic prophet in Q 3:84
- The parallel vindication of the Jesus in Q 2:136
- Anti-jewish rhetoric, anti-christian texts, and the date of the Jesus passages
- Their setting and the chronology of the corpus
- Ideological stages, redactional layers, and historical periods
- The P1 Jesus passages and the making of a new religious identity
- Transition
- Moving backwards: a peripheral south-Arabian Christology?
- The withdrawal from Byzantium's political and religious control in 6th-century Yemen- and the Arabian Peninsula
- The making of a Christian Yemen in the 6th century
- Reflections on Abreha's enigmatic Christology
- Peripheral Christianity and formative Islam
- East Syria and Iraq, or Christianity beyond the limes of the Byzantine Empire
- Monks, bishops, and the plausible anti-Chalcedonian setting of Q 9:31, 34
- Misunderstood terms and redactional layers in Q 9:30-1
- Pro-Chalcedonian bishops and anti-Chalcedonian monks?
- The philological crux in v. 9:31a-and v. 9:30
- Five hypotheses in search of Q 9:31's vorlage
- From the Qur'an's early Christology to the elaboration of the Muhamadan Kerygma
- A sketch of the early Qur'an Christology (Q 75-107)
- Introducing a systematically overlooked but crucial topic
- A heavenly messenger that speaks directly to mankind and refers to God as "He"
- but who is one with God
- Excursus 1: traces of an angelomorphic Christology?
- Introducing the human alongside the divine (Q 17, 68, 73-4, 81, 87, 88)
- The need of a human messenger-almost absent from the earliest Quranic layers
- The exaltation of the human messenger
- Substituting the heavenly messenger by a human messenger: the beginnings of the Muhamadan Kerygma (Q 53, 55, 69)
- A dual farewell to the heavenly messenger
- Re-imagining Jesus as a new John the Baptist
- Excursus 2: contesting the exclusiveness of the Muhamadan Kerygma, or reimagining proto-shite Christology vis-a-vis the making of a tribal- and supra-tribal religion
- Afterword
- Bibliography
- Index of ancient sources
- Index of ancient and modern authors.