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|a 1077955439
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|a 9783110599688
|q (electronic bk.)
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|a 10.1515/9783110599688
|2 doi
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|a (OCoLC)1078918924
|z (OCoLC)1077955439
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|a BP134.J37
|b S44 2019
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|a 297.2/465
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|a UAMI
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|a Segovia, Carlos A.,
|d 1970-
|e author.
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|a The Quranic Jesus :
|b a new interpretation /
|c Carlos A. Segovia.
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|a Berlin ;
|a Boston :
|b De Gruyter,
|c [2019]
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|c ©2019
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|a 1 online resource (194 pages)
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|a text
|b txt
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|a computer
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|2 rdamedia
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|a online resource
|b cr
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|a Judaism, Christianity, Islam - Tension, Transmission, Transformation ;
|v volume 5
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|a Print version record.
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|a Includes bibliographical references and indexes.
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|a Back cover: This study reassesses the too-often oversimplified, in fact multilayered and polyvalent Christology of the Qur'ān against the intersecting of competing peripheral Christianities, anti-Jewish Christian polemics, and the making of a new Arab state in the 7th-century Near East. Additionally, it sheds new light on the Qur'ān's original sectarian milieu, its intricate redactional process, and the gradual making of the Muhammadan kerygma.
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|a Introduction: traditional views and new insights on the Quranic Jesus -- Descriptive vs. anti-christian theological texts? -- The study of the Quranic Jesus between the 1830s and now -- From Carl Friedrich Gerock to Denise Masson's ecumenical reading of the Qur'an -- Robert Charles Zaehner and the "nestorian" matrix of the Qur'an's Christology -- Henri Michaud and the hypothesis of a Jewish-Christian influence on the Qur'an -- Geoffrey Parrinder's theological approach to the Quranic Jesus -- From Ali Merad to Heikki Räisänen's historical interpretation -- Guiseppe Rizzardi, Claus Schedl, and Günther Risse -- Neal Robinson's comparative study on Christ in Islam and Christianity -- Addendum. investigations on the emergennce of Islam and 7th-century -- Purpose and argument of this book, with a note on the notion of "symptomatic reading" -- Three preliminary notions: polyphony, periphery, hypertextuality -- Introducing the argument of the book and its parts -- Jesus in the Quranic corpus: texts and contexts -- Distribution of the relevant passages -- The texts, with a brief commentary -- Sūrat al-Baqara (Q 2, "the cow") -- Sūrat āl Imrān (Q 3, "the house of 'imrān") -- Sūrat al-Nisā' (Q 4, "women") -- Sūrat āl-Mā'ida (Q 5, "the table") -- Sūrat al-An'ām (Q 6, "Livestock") -- Sūrat al-Tawba (Q 9, "Repentance") -- Sūrat Maryam (Q 19, "Mary") -- Sūrat al-Anbiyya' (Q 21, "The Prophets")
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|a Sūrat al-Mu'minūn (Q 23, "The Believers") -- Sūrat al-Aḥzāb (Q 33, "The Factions") -- Sūrat al-Šūrā (Q 42, "Consultation") -- Sūrat al-Zuḥruf (Q 43, "Ornaments") -- Sūrat al-Ḥadīd (Q 57, "Iron") -- Sūrat al-Ṣaff (Q 61, "The Lines") -- Sūrat al-Taḥrīm (Q 66, "The Forbidding") -- Reassessing the typology, date, and ideology of the Jesus passages-and their setting -- Towards a new classification, formal and thematic -- Formal division -- Thematic division -- Deciphering the date of the Jesus passages -- Overlooked texts in defence of Jesus (and Mary) against the Jews -- The vindication of the Quranic prophet in Q 3:84 -- The parallel vindication of the Jesus in Q 2:136 -- Anti-jewish rhetoric, anti-christian texts, and the date of the Jesus passages -- Their setting and the chronology of the corpus -- Ideological stages, redactional layers, and historical periods -- The P1 Jesus passages and the making of a new religious identity -- Transition -- Moving backwards: a peripheral south-Arabian Christology? -- The withdrawal from Byzantium's political and religious control in 6th-century Yemen- and the Arabian Peninsula -- The making of a Christian Yemen in the 6th century -- Reflections on Abreha's enigmatic Christology -- Peripheral Christianity and formative Islam -- East Syria and Iraq, or Christianity beyond the limes of the Byzantine Empire -- Monks, bishops, and the plausible anti-Chalcedonian setting of Q 9:31, 34 -- Misunderstood terms and redactional layers in Q 9:30-1 -- Pro-Chalcedonian bishops and anti-Chalcedonian monks? -- The philological crux in v. 9:31a-and v. 9:30
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|a Five hypotheses in search of Q 9:31's vorlage -- From the Qur'an's early Christology to the elaboration of the Muhamadan Kerygma -- A sketch of the early Qur'an Christology (Q 75-107) -- Introducing a systematically overlooked but crucial topic -- A heavenly messenger that speaks directly to mankind and refers to God as "He" -- but who is one with God -- Excursus 1: traces of an angelomorphic Christology? -- Introducing the human alongside the divine (Q 17, 68, 73-4, 81, 87, 88) -- The need of a human messenger-almost absent from the earliest Quranic layers -- The exaltation of the human messenger -- Substituting the heavenly messenger by a human messenger: the beginnings of the Muhamadan Kerygma (Q 53, 55, 69) -- A dual farewell to the heavenly messenger -- Re-imagining Jesus as a new John the Baptist -- Excursus 2: contesting the exclusiveness of the Muhamadan Kerygma, or reimagining proto-shite Christology vis-a-vis the making of a tribal- and supra-tribal religion -- Afterword -- Bibliography -- Index of ancient sources -- Index of ancient and modern authors.
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|a eBooks on EBSCOhost
|b EBSCO eBook Subscription Academic Collection - Worldwide
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|a Jesus Christ
|x Islamic interpretations.
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|a Jésus-Christ
|x Interprétations islamiques.
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|a Jesus Christ
|2 fast
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|a Christianity in the Qurʼan.
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|a Christianisme dans le Coran.
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|a RELIGION
|x Islam
|x General.
|2 bisacsh
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|a Christianity in the Qurʼan
|2 fast
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|a Islamic interpretations of Jesus Christ
|2 fast
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|i Print version:
|a Segovia, Carlos A., 1970-
|t Quranic Jesus.
|d Berlin ; Boston: De Gruyter, [2019]
|z 3110597640
|w (OCoLC)1027124459
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830 |
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|a Judaism, Christianity, and Islam - tension, transmission, transformation ;
|v volume 5.
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856 |
4 |
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|u https://ebsco.uam.elogim.com/login.aspx?direct=true&scope=site&db=nlebk&AN=1949452
|z Texto completo
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