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The Quranic Jesus : a new interpretation /

Back cover: This study reassesses the too-often oversimplified, in fact multilayered and polyvalent Christology of the Qur'ān against the intersecting of competing peripheral Christianities, anti-Jewish Christian polemics, and the making of a new Arab state in the 7th-century Near East. Additi...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Segovia, Carlos A., 1970- (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Berlin ; Boston : De Gruyter, [2019]
Colección:Judaism, Christianity, and Islam - tension, transmission, transformation ; volume 5.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 4 |a The Quranic Jesus :  |b a new interpretation /  |c Carlos A. Segovia. 
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490 1 |a Judaism, Christianity, Islam - Tension, Transmission, Transformation ;  |v volume 5 
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504 |a Includes bibliographical references and indexes. 
520 8 |a Back cover: This study reassesses the too-often oversimplified, in fact multilayered and polyvalent Christology of the Qur'ān against the intersecting of competing peripheral Christianities, anti-Jewish Christian polemics, and the making of a new Arab state in the 7th-century Near East. Additionally, it sheds new light on the Qur'ān's original sectarian milieu, its intricate redactional process, and the gradual making of the Muhammadan kerygma. 
505 0 |a Introduction: traditional views and new insights on the Quranic Jesus -- Descriptive vs. anti-christian theological texts? -- The study of the Quranic Jesus between the 1830s and now -- From Carl Friedrich Gerock to Denise Masson's ecumenical reading of the Qur'an -- Robert Charles Zaehner and the "nestorian" matrix of the Qur'an's Christology -- Henri Michaud and the hypothesis of a Jewish-Christian influence on the Qur'an -- Geoffrey Parrinder's theological approach to the Quranic Jesus -- From Ali Merad to Heikki Räisänen's historical interpretation -- Guiseppe Rizzardi, Claus Schedl, and Günther Risse -- Neal Robinson's comparative study on Christ in Islam and Christianity -- Addendum. investigations on the emergennce of Islam and 7th-century -- Purpose and argument of this book, with a note on the notion of "symptomatic reading" -- Three preliminary notions: polyphony, periphery, hypertextuality -- Introducing the argument of the book and its parts -- Jesus in the Quranic corpus: texts and contexts -- Distribution of the relevant passages -- The texts, with a brief commentary -- Sūrat al-Baqara (Q 2, "the cow") -- Sūrat āl Imrān (Q 3, "the house of 'imrān") -- Sūrat al-Nisā' (Q 4, "women") -- Sūrat āl-Mā'ida (Q 5, "the table") -- Sūrat al-An'ām (Q 6, "Livestock") -- Sūrat al-Tawba (Q 9, "Repentance") -- Sūrat Maryam (Q 19, "Mary") -- Sūrat al-Anbiyya' (Q 21, "The Prophets") 
505 0 |a Sūrat al-Mu'minūn (Q 23, "The Believers") -- Sūrat al-Aḥzāb (Q 33, "The Factions") -- Sūrat al-Šūrā (Q 42, "Consultation") -- Sūrat al-Zuḥruf (Q 43, "Ornaments") -- Sūrat al-Ḥadīd (Q 57, "Iron") -- Sūrat al-Ṣaff (Q 61, "The Lines") -- Sūrat al-Taḥrīm (Q 66, "The Forbidding") -- Reassessing the typology, date, and ideology of the Jesus passages-and their setting -- Towards a new classification, formal and thematic -- Formal division -- Thematic division -- Deciphering the date of the Jesus passages -- Overlooked texts in defence of Jesus (and Mary) against the Jews -- The vindication of the Quranic prophet in Q 3:84 -- The parallel vindication of the Jesus in Q 2:136 -- Anti-jewish rhetoric, anti-christian texts, and the date of the Jesus passages -- Their setting and the chronology of the corpus -- Ideological stages, redactional layers, and historical periods -- The P1 Jesus passages and the making of a new religious identity -- Transition -- Moving backwards: a peripheral south-Arabian Christology? -- The withdrawal from Byzantium's political and religious control in 6th-century Yemen- and the Arabian Peninsula -- The making of a Christian Yemen in the 6th century -- Reflections on Abreha's enigmatic Christology -- Peripheral Christianity and formative Islam -- East Syria and Iraq, or Christianity beyond the limes of the Byzantine Empire -- Monks, bishops, and the plausible anti-Chalcedonian setting of Q 9:31, 34 -- Misunderstood terms and redactional layers in Q 9:30-1 -- Pro-Chalcedonian bishops and anti-Chalcedonian monks? -- The philological crux in v. 9:31a-and v. 9:30 
505 0 |a Five hypotheses in search of Q 9:31's vorlage -- From the Qur'an's early Christology to the elaboration of the Muhamadan Kerygma -- A sketch of the early Qur'an Christology (Q 75-107) -- Introducing a systematically overlooked but crucial topic -- A heavenly messenger that speaks directly to mankind and refers to God as "He" -- but who is one with God -- Excursus 1: traces of an angelomorphic Christology? -- Introducing the human alongside the divine (Q 17, 68, 73-4, 81, 87, 88) -- The need of a human messenger-almost absent from the earliest Quranic layers -- The exaltation of the human messenger -- Substituting the heavenly messenger by a human messenger: the beginnings of the Muhamadan Kerygma (Q 53, 55, 69) -- A dual farewell to the heavenly messenger -- Re-imagining Jesus as a new John the Baptist -- Excursus 2: contesting the exclusiveness of the Muhamadan Kerygma, or reimagining proto-shite Christology vis-a-vis the making of a tribal- and supra-tribal religion -- Afterword -- Bibliography -- Index of ancient sources -- Index of ancient and modern authors. 
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