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181208s2016 gw o 000 0 eng d |
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|a 3838267788
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|a 9783838267784
|q (electronic bk.)
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|a BX320.2
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|a 133.43094
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|a UAMI
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|a Tātāran, Alexandra.
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|a Contemporary Life and Witchcraft :
|b Magic, Divination, and Religious Ritual in Europe.
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|a Stuttgart :
|b Ibidem Press,
|c 2016.
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|a 1 online resource (225 pages)
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|a text
|b txt
|2 rdacontent
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|a Print version record.
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|a Intro; Contents; Introduction; Researching the Witchcraft Discourse; Writing about Contemporary Witchcraft; Chapter 1: Difficult Life Situations and Witchcraft; 1.1 Witchcraft Situations and Reasons for Entering the Witchcraft Discourse; Delay of Marriage; Unhappy Marriage, Problematic Love Relationship; Inexplicable Illnesses, 'Mal de Vivre'; Milk Mana and Fertility Transfer; 1.2 Symptoms, Signs, and Signals of a Witchcraft Situation; The Pink Dress; 1.3 Entering the Witchcraft Discourse; Social Discourse and Personal Choice
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|a The Apotropaic Dimension of Witchcraft Situations: Ritual Gestures and Interior MemoryBuilding the Narrative; Chapter 2: The Actors in Witchcraft Situations; 2.1 The Witchcraft Discourse: General Lines and Specific Actors; 2.2 Roles and Actors; Afflicted Actors; The 'Incidental Diagnostician'; The Fortune Teller; The Traditional Unwitcher and Magical Healers; The Orthodox Priest or Monk; 2.3 Who are the Magical Aggressors?; Possessors of 'Grace'; The Regionalization of Witchcraft; Transmitting the Abnormal Gift; The Punishment of Witches; Chapter 3: Therapeutic Interventions
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|a 3.1 The Logic of the ApotropaicFaces of Fear and Cycles of Ritual Defense; Drawing Boundaries in Contemporary Witchcraft Discourse; 3.2 Forms of Therapeutic Ritual; The Evil Eye; Religious Unwitching; Informal Specialization; 3.3 Protection and Combat Limits; Chapter 4: Magic and Religion; 4.1 Magic, Religion, and Science as Key Concepts in Anthropology; 4.2 Social Change and Insecurity: Three Examples; France; Russia; Romania; Social Change and Witchcraft Discourse: Concluding Remarks; 4.3 Orthodox Religion and Magical Practice; Magic, Religion, and Processes of Secularization
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|a Religion and Magical Practices under CommunismPost-communist Developments; Concluding Remarks
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|a Witchcraft is very much alive in today's post-communist societies. Stemming from ancient rural traditions and influenced by modern New Age concepts, it has kept its function as a vibrant cultural code to combat the adversities of everyday life. Intricately linked to the Orthodox church and its rituals, the magic discourse serves as a recourse for those in distress, a mechanism to counter-balance misfortune and, sometimes, a powerful medium for acts of aggression. In this fascinating book, Alexandra Tataran skillfully re-contextualizes the vast and heterogenuous discourse on contemporary witchcr.
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|a eBooks on EBSCOhost
|b EBSCO eBook Subscription Academic Collection - Worldwide
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|a Orthodox Eastern Church.
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|a Orthodox Eastern Church
|2 fast
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|i Print version:
|a Tātāran, Alexandra.
|t Contemporary Life and Witchcraft : Magic, Divination, and Religious Ritual in Europe.
|d Stuttgart : Ibidem Press, ©2016
|z 9783838207780
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856 |
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|u https://ebsco.uam.elogim.com/login.aspx?direct=true&scope=site&db=nlebk&AN=1948926
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938 |
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|a ProQuest Ebook Central
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