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Integral Philosophy : the Common Logical Roots of Anthropology, Politics, Language, and Spirituality.
This cumulative course on Johannes Heinrichs's philosophical works presents the essence of his previous publications: a rich, consistent, and novel monolithic system defying temptations by the zeitgeist. Starting with an emphasis on reflection as the basis of epistemology, Heinrichs also covers...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
La Vergne :
Ibidem Press,
2018.
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| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Heinrichs, Johannes. | |
| 245 | 1 | 0 | |a Integral Philosophy : |b the Common Logical Roots of Anthropology, Politics, Language, and Spirituality. |
| 260 | |a La Vergne : |b Ibidem Press, |c 2018. | ||
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| 505 | 0 | |a Intro; Contents; Acknowledgments; Introduction to the English/Indian Edition; Chapter 1 Epistemological Entry; Philosophy as self- and sense-reflection; Consciousness of one's own activity as a basic sense experience; Dialectical unity of content and activity; The structured ensemble of sense-elements; The self-reflexive nature of the Ego: The knife that cuts itself; Necessary distinctions; It: The dialectic of subject and object; YOU: The I-You dialogic as the source of community; WE and the medium of sense; A summary of the structured ensemble of the senseelements. | |
| 505 | 8 | |a Chapter 2 Philosophical AnthropologyPerson as self-reference in external relation; The triad of body-soul-spirit; From Three to Seven: The anthropological three circle-model; Views of tasks; Chapter 3 Social Philosophy: Outlines of a Value Levels Democracy; From human actions to the social system; Interpersonal reflection as the principle of dynamic social systems; Self-organization of the social organism and system theory; The leap into the great organism: Differentiation of subsystems; Modern differentiation and social circuit capability; Four "heart chambers" of democracy. | |
| 505 | 8 | |a Practical conclusionsInstitutional approach or departure from the bottom?; Unlike Plato's Politeia; Unlike the Indian caste system; Chapter 4 Semiotic Theory of Action; Is there an order in the types of human action?; "Reconstruction" as a dialog between concept and experience (methodological remarks); The main subdivisions of the action genres; To the practiced conception of philosophy; Chapter 5 Semiotic Language Theory; Survey; Language and action; 1. Sigmatic or sign dimension; 2. Semantics or meaning dimension; 3. Pragmatics or the action dimension of language. | |
| 505 | 8 | |a 4. Syntax or connection dimensionChapter 6 Semiotic Theory of Arts; Linguistic stylistics as logical continuation of syntax; Transition from language to language art; From "fine art" to the art of expression; The action-logical division of arts; A theory of literal genera on the basis of language logic; Chapter 7 Religious Philosophy; Historical situation; The big semiotic levels: Action-Language-Art-Mystic; Correspondence to Sri Aurobindo's concept of the "Supramental"; The main divisions of mystic; The human sense of infinity; "Supermind" and "Self-consciousness of the universe." | |
| 505 | 8 | |a Belief and insightFinal remarks to a new spiritual pedagogy; Chapter 8 Ontology; Historical introduction; "Being" as the center in the structure of senseelements; Two different pairs of opposites; Reflection-theoretical sketch of regional ontologies; Sighting further ontological tasks in using the "wand of analogy"; Final comment on the question of immortality; Chapter 9 Meta-Ethics; The knowledge dependency of ethical reflection; What means moral goodness? Where does obligation come from?; Where does the diversity of moral and ethical positions come from? | |
| 500 | |a The reflection-logical spectrum of moral principles. | ||
| 520 | |a This cumulative course on Johannes Heinrichs's philosophical works presents the essence of his previous publications: a rich, consistent, and novel monolithic system defying temptations by the zeitgeist. Starting with an emphasis on reflection as the basis of epistemology, Heinrichs also covers the mind-body dualism in an anthropology chapter, moves on to presenting summaries of his theory of democracy as well as his philosophical semiotics, followed by an outline of structural and integral ontology. An overview of ethical positions in the final chapter proves the fertility of Heinrichs's theoretical-reflection methods. Heinrichs (born 1942 in Duisburg/Rhine, Germany) developed a 'reflection system theory' which is an original up-to-date development of German idealism, inspired by the multi-value logic of Gotthard GUnther. His reflection theory of language presents an alternative to the current language analysis as well as to Chomsky's way of universal grammar. By his systematic approach, he opposes the mere historicism of most Western philosophers, also by the spiritual character of his very methodical philosophy. In spiritual respects, he is near to Sri Aurobindo. | ||
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