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Reading Romans within Judaism /
Over fifty years ago, Vatican II's Nostra Aetate 4 drew from Romans 11 to challenge the way Paul's voice has been used to negatively discuss Jews and Judaism. The church called for Catholics to conceptualize Jews as "brothers" in "an everlasting covenant," and many othe...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Eugene, Oregon :
Cascade Books,
[2018]
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| Colección: | Nanos, Mark D., 1954- Essays ;
v. 2. |
| Temas: | |
| Acceso en línea: | Texto completo |
Tabla de Contenidos:
- To the Churches within the Synagogues of Rome
- Some problems with reading Romans through the lens of the edict of Claudius
- The Jewish context of the Gentile audience addressed in Paul's letter to the Romans
- A rejoinder to Robert A.J. Gagnon's 'why the 'weak' at Rome cannot be Non-Christian Jews"
- Romans 9-11 from a Jewish perspective on Christian-Jewish relations
- "Broken branches": a Pauline metaphor gone awry? (Romans 11:11-24)
- "Callused": not "hardened": Paul's revelation of temporary protection until all Israel can be healed
- Romans 11 and Christian-Jewish relations: exegetical options for revisiting the translation and interpretation of this central text
- The translation of Romans 11 since the Shoah : what's different? What's not? What could be?
- "The gifts and the calling of God are irrevocable" (Romans 11:29): if so, how can Paul declare that "not all Israelites truly belong to Israel" (9:6)?
- Challenging the limits that continue to define Paul's perspective on Jews and Judaism
- Implications of Paul's hopes for the end of days for Jews and Christians Today: A critical re-evaluation of the evidence.