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Early Christian readings of Genesis one : patristic exegesis and literal interpretation /

Do the writings of the church fathers support a literalist interpretation of Genesis 1? Young earth creationists have maintained that they do. And it is sensible to look to the Fathers as a check against our modern biases. But before enlisting the Fathers as ammunition in our contemporary Christian...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Allert, Craig D. (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Downers Grove, IL : InterVarsity Press, [2018]
Colección:Biologos books on science and Christianity.
Temas:
Acceso en línea:Texto completo

MARC

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504 |a Includes bibliographical references and indexes. 
505 0 |a Part I. Understanding the Context. 1. Who are the church fathers, and why should I care? -- 2. How not to read the church fathers : a survey of creation science appropriation of the fathers -- 3. What does "literal" mean? : patristic exegesis in context -- Part II. Reading the Fathers. 4. Basil the literalist? -- 5. Creation out of nothing -- 6. The days of Genesis -- 7. Augustine on "in the beginning" -- 8. On being like Moses. 
520 |a Do the writings of the church fathers support a literalist interpretation of Genesis 1? Young earth creationists have maintained that they do. And it is sensible to look to the Fathers as a check against our modern biases. But before enlisting the Fathers as ammunition in our contemporary Christian debates over creation and evolution, some cautions are in order. Are we correctly representing the Fathers and their concerns? Was Basil, for instance, advocating a literal interpretation in the modern sense? How can we avoid flattening the Fathers' thinking into an indexed source book in our quest for establishing their significance for contemporary Christianity? Craig Allert notes the abuses of patristic texts and introduces the Fathers within their ancient context. Just as the text of Genesis needs to be read within its ancient Near Eastern environment, the patristic writings require careful interpretation in their own setting. What can we learn from a Basil or Theophilus, an Ephrem or Augustine, as they meditate and expound on themes in Genesis 1? How were they speaking to their own culture and the questions of their day? Might they actually have something to teach us about listening carefully to Scripture as we wrestle with the great axial questions of our own day? Allert's study prods us to consider whether contemporary evangelicals, laudably seeking to be faithful to Scripture, may in fact be more bound to modernity in our reading of Genesis 1 than we realize. Here is a book that resets our understanding of early Christian interpretation and the contemporary conversation about Genesis 1. 
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