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Pagans and Christians in the Late Roman Empire : New Evidence, New Approaches (4th-8th centuries).
Do the terms 'pagan' and 'Christian, ' 'transition from paganism to Christianity' still hold as explanatory devices to apply to the political, religious and cultural transformation experienced Empire-wise? Revisiting 'pagans' and 'Christians' in Late...
| Clasificación: | Libro Electrónico |
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| Autor principal: | |
| Otros Autores: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Budapest :
Central European University LLC,
2018.
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| Colección: | CEU medievalia.
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| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Sághy, Marianne, |d 1961- | |
| 245 | 1 | 0 | |a Pagans and Christians in the Late Roman Empire : |b New Evidence, New Approaches (4th-8th centuries). |
| 260 | |a Budapest : |b Central European University LLC, |c 2018. | ||
| 300 | |a 1 online resource (384 pages) | ||
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| 490 | 1 | |a CEU Medievalia | |
| 588 | 0 | |a Print version record. | |
| 505 | 0 | |a Cover; Title page; Copyright page; Contents; List of Illustrations; Lives; Maël Goarzin: THE IMPORTANCE OF THE PRACTICAL LIFE FOR PAGAN AND CHRISTIAN PHILOSOPHERS; Linda Honey: RELIGIOUS PROFILING IN THE MIRACLES OF THECLA; Margarita Vallejo-Girvés: EMPRESS VERINA AMONG THE PAGANS; Anna Judit Tóth: JOHN LYDUSâ#x80;#x94;PAGAN AND CHRISTIAN; Juana Torres: RHETORIC AND HISTORICAL DISTORTION: THE CASE OF MARK OF ARETHUSA; Identities; Monika Pesthy-Simon: IMITATIO CHRISTI? LITERARY MODELS FOR MARTYRS IN EARLY CHRISTIANITY; Levente Nagy: ASCETIC CHRISTIANITY IN PANNONIAN MARTYR STORIES? | |
| 505 | 8 | |a JérÃḿe LagouanÃr̈e: USES AND MEANINGS OF â#x80;#x98;PAGANUSâ#x80;#x99; IN THE WORKS OF SAINT AUGUSTINEEcaterina Lung: RELIGIOUS IDENTITY AS SEEN BY SIXTH-CENTURY HISTORIANS AND CHRONICLERS; Cults; Branka Migotti: THE CULT OF SOL INVICTUS AND EARLY CHRISTIANITY IN AQUAE IASAE; Miriam Adan Jones: CONVERSION AS CONVERGENCE: GREGORY THE GREAT CONFRONTING PAGAN AND JEWISH INFLUENCES IN ANGLO-SAXON CHRISTIANITY; Edward M. Schoolman: IMAGE AND FUNCTION IN â#x80;#x98;CHRISTIANâ#x80;#x99; AND â#x80;#x98;PAGANâ#x80;#x99; LATE ANTIQUE TERRACOTTA LAMPS; Landscapes. | |
| 505 | 8 | |a Hristo Preshlenov: BELIEVERS IN TRANSITION: PAGANISM TO CHRISTIANITY ALONG THE SOUTHWESTERN BLACK SEA COAST (4thâ#x80;#x93;6th CENTURIES)Joseph Grzywaczewski â#x80;#x93; Daniel K. Knox: GLORY, DECAY AND HOPE: GODDESS ROMA IN SIDONIUS APOLLINARISâ#x80;#x99; PANEGYRICS; Luciana Gabriela Soares Santoprete: TRACING THE CONNECTIONS BETWEEN â#x80;#x9C;MAINSTREAMâ#x80;#x9D; PLATONISM AND â#x80;#x9C;MARGINALâ#x80;#x9D; PLATONISM WITH DIGITAL TOOLS; Tombs; Ivan BasiÄ#x87;: PAGAN TOMB TO CHRISTIAN CHURCH: THE CASE OF DIOCLETIANâ#x80;#x99;S MAUSOLEUM IN SPALATUM; Zsolt Visy: CHRISTIAN TOPOGRAPHY IN SOPIANAEâ#x80;#x99;S LATE ANTIQUE CEMETERIES. | |
| 505 | 8 | |a Olivér Gábor and Zsuzsa Katona GyÅ#x91;r: SOPIANAE REVISITED: PAGAN OR CHRISTIAN BURIALS?Elizabeth Oâ#x80;#x99;Brien: IMPACT BEYOND THE EMPIRE: PAGAN AND CHRISTIAN BURIAL IN IRELAND (1STâ#x80;#x93;8TH CENTURIES); LIST OF CONTRIBUTORS; INDEX OF PERSONAL NAMES; INDEX OF GEOGRAPHICAL NAMES; back cover. | |
| 520 | |a Do the terms 'pagan' and 'Christian, ' 'transition from paganism to Christianity' still hold as explanatory devices to apply to the political, religious and cultural transformation experienced Empire-wise? Revisiting 'pagans' and 'Christians' in Late Antiquity has been a fertile site of scholarship in recent years: the paradigm shift in the interpretation of the relations between 'pagans' and 'Christians' replaced the old 'conflict model' with a subtler, complex approach and triggered the upsurge of new explanatory models such as multiculturalism, cohabitation, cooperation, identity, or group c. | ||
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| 650 | 6 | |a Christianisme |x Relations |z Italie |z Rome. | |
| 651 | 6 | |a Rome |x Religion. | |
| 650 | 6 | |a Christianisme |x Relations |x Religion romaine. | |
| 650 | 6 | |a Paganisme |z Italie |z Rome. | |
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| 650 | 7 | |a RELIGION |x Essays. |2 bisacsh | |
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