Reconciliation in Northern Nigeria : the space for public apology /
In this book, Dr. Olufemi Oluniyi takes a fresh look at Muslim-Christian violence which has become synonymous with the name of Northern Nigeria. It is fresh in the sense that he takes a historical approach to the problem, dating back to the founding of Northern Nigeria. This approach inevitably brin...
Clasificación: | Libro Electrónico |
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Autor principal: | |
Formato: | Electrónico eBook |
Idioma: | Inglés |
Publicado: |
Lagos, Nigeria :
Frontier Press,
[2017]
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Temas: | |
Acceso en línea: | Texto completo |
Tabla de Contenidos:
- Cover; About the Author; Title page; Copyright page; Dedication; Contents; Acknowledgements; Foreword; Introduction; 1. COLONIAL PLOUGHING FOR VIOLENCE; PRELIMINARY OBSERVATIONS; OCCUPATION OF PROTECTORATE; INDIRECT RULE AS PLOUGHING FOR VIOLENCE: PERSONAL IMPACT ON IMPERSONAL STRUCTURE; INDIRECT RULE IN THEORY; INDIRECT RULE IN PRACTICE; ASSESSMENT; ONUS FOR PUBLIC APOLOGY; 2. SOWING COLONIAL SEEDS OF INEQUALITY, INTOLERANCE AND DIVISION; RELIGIOUS MAP OF PRE-COLONIAL NORTHERN NIGERIA; NON-MUSLIM POPULATION IN THE EARLY COLONIAL ERA; BASELESS SUPPORT FOR ISLAM.
- THE ALLEGED INFERIOR NATURE OF THE AFRICANSUMMARY; BASELESS RANKING OF RELIGIONS; THE BLYDEN FACTOR; THE DEFENSOR FIDEI ARGUMENT; SEEDS OF MUSLIM-TRADITIONALIST TENSION; SEEDS OF MUSLIM-CHRISTIAN CONFLICT; WHY THE CAT AND MOUSE?; CONCLUSION; 3. POST-COLONIAL FRUITAGE OF FERTILISER APPLICATION AND VIOLENCE; REDLINE CROSSING; UNMONITORED GROWTH; FERTILISER APPLICATION; NIGERIA
- A CHRISTIAN-MAJORITY COUNTRY; FRUITAGE OF MUSLIM-CHRISTIAN VIOLENCE; SUMMARY; 4. DIALOGUE IS NOT ENOUGH; ERA OF SPONTANEITY; YORUBALAND; NUPELAND; HAUSALAND; ERA OF REFLECTION; ERA OF THE SHAMBOLIC
- 1986ff.
- BRAINSTORMINGWHY NOT MUSLIM-CHRISTIAN DIALOGUE?; 5. PUBLIC APOLOGY FOR RECONCILIATION; DEFINITION; SOURCES; HISTORY; ISSUES; FORMS OF APOLOGY; WHY APOLOGISE?; FINDINGS; RELEVANCE TO NORTHERN NIGERIA; CONCLUSION; APPENDIX I. Interview with Chief Olusegun Obasanjo; APPENDIX II. Interview with Chief Samuel Oluyemisi Falae; APPENDIX III. Public Apologies Table Generated by the Author; APPENDIX IV. Interview with Professor Is-haq Akintola; Bibliography; Index; Back cover.