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|a UAMI
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|a Wang, Michelle C.,
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|a Maṇḍalas in the making :
|b the visual culture of esoteric Buddhism at Dunhuang /
|c by Michelle C. Wang.
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|a 1802
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|a Leiden ;
|a Boston :
|b Brill,
|c 2018.
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|a Sinica Leidensia ;
|v Volume 139
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|a Includes bibliographical references and index.
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|a Print version record and CIP data provided by publisher; resource not viewed.
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|a Print version record.
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|a Intro -- Contents -- Acknowledgments -- List of Illustrations -- List of Abbreviations and Conventions -- Note to the Reader -- Introduction -- Recentering Buddhism at Dunhuang -- The Shingon Impact -- Maṇḍalas in the Making -- Overview of Chapters -- Chapter 1 -- From Dhāraṇī to Maṇḍala -- Dhāraṇī Pillars in Medieval China -- Maṇḍalas and Altars -- Visualizing the Maṇḍala -- Chapter 2 -- The Crowned Buddha and Narratives of Enlightenment -- The Cult of Vairocana in Early Tibet -- The Crowned Buddha -- Networks of Transmission -- Stylistic Bilingualism in Images of Vairocana -- The Eight Bodhisattvas -- Chapter 3 -- Maṇḍalas and Historical Memory -- Mogao Cave 156 and the Victory of Zhang Yichao -- The Cult of Avalokiteśvara at Dunhuang -- The Maṇḍala of Eight Great Bodhisattvas in the Guiyijun Period -- Amoghavajra and the Vajradhātu Maṇḍala -- Maṇḍalas and Ritual Space -- Chapter 4 -- Maṇḍalas, Repentance, and Vision -- The Vajra Realm in Ritual Manuals from Dunhuang -- The Five Buddhas and Repentance Altars -- Chapter 5 -- Beyond the Maṇḍala -- Bodhisattvas and Repentance -- The Kalyāṇamitras as Embodied Experience -- The Vows of Samantabhadra -- The Ascent to the Dharma Realm -- Epilogue -- Bibliography -- Index.
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|a The first scholarly monograph on Buddhist maṇḍalas in China, this book examines the Maṇḍala of Eight Great Bodhisattvas. This iconographic template, in which a central Buddha is flanked by eight attendants, flourished during the Tibetan (786-848) and post-Tibetan Guiyijun (848-1036) periods at Dunhuang. A rare motif that appears in only four cave shrines at the Mogao and Yulin sites, the maṇḍala bore associations with political authority and received patronage from local rulers. Attending to the historical and cultural contexts surrounding this iconography, this book demonstrates that transcultural communication over the Silk Routes during this period, and the religious dialogue between the Chinese and Tibetan communities, were defining characteristics of the visual language of Buddhist maṇḍalas at Dunhuang.
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|a Eight Great Bodhisattvas (Buddhist deities) in art.
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|a Buddhist art and symbolism
|z China
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|a Mandala (Buddhism)
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|a Tibet Region
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|i Print version:
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|t Maṇḍalas in the making.
|d Leiden ; Boston : Brill, 2018
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