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Will and grace : meditations on the dialogical philosophy of Martin Buber /
This book is a poetic reading of the dialogical philosophy of martin buber. my reading of martin buber takes me to this principal insight: god is not in heaven nor on earth. god is not above nor below. not within and not without. not in the soul or in the flesh. god is not an entity anywhere: god is...
| Clasificación: | Libro Electrónico |
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| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Rotterdam, The Netherlands ; Boston :
Sense Publishers,
[2017]
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| Colección: | Transgressions (Rotterdam, Netherlands)
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| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Margulies, Hune, |e author. | |
| 245 | 1 | 0 | |a Will and grace : |b meditations on the dialogical philosophy of Martin Buber / |c Hune Margulies. |
| 264 | 1 | |a Rotterdam, The Netherlands ; |a Boston : |b Sense Publishers, |c [2017] | |
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| 490 | 1 | |a Transgressions : cultural studies and education | |
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| 520 | |a This book is a poetic reading of the dialogical philosophy of martin buber. my reading of martin buber takes me to this principal insight: god is not in heaven nor on earth. god is not above nor below. not within and not without. not in the soul or in the flesh. god is not an entity anywhere: god is the between of an i and a thou. these pages are not an academic study in the strict sense. my meditations in this book are not a literal description of buber's philosophy, for buber would never have approved of taking his words in any way other than in dialogue. buber wrote in-dialogue with the reader, and i read buber in the poetic philosophy of his words. in other words: we can say that the essential thinking in martin buber's philosophy is that the presence of god in us is always enacted as the presence of god between us. god, like love, like poetry, is a deed we do. the god-deed is actualized not in rituals or temples, but in the practices of the sacraments of the neighbor. for there is nothing we can predicate of god, but we can still meet god in the embrace of the neighbor. we meet god as we meet with one another in genuine relationship. god is not in the relationship, god is the relationship. god is no-thing, but there is nothing that isn't god in the between of an i and a thou. | ||
| 505 | 0 | |a TABLE OF CONTENTS; PREFACE: on will and grace; CHAPTER 1: INTRODUCTION: will and grace: meditations on the philosophy of martin buber in search of lost betweens; CHAPTER 2: GOD IS THE BETWEEN OF I AND THOU: notes and thoughts on the principles of dialogical ecology; CHAPTER 3: ON DIALOGICAL PHILOSOPHY AND ZEN BUDDHISM; CHAPTER 4: ON ZENâ#x80;#x99;S PARADOXICAL SPIRITUALITY; CHAPTER 5: WHAT IS GOD? BETWEEN TEXTS AND MOGRA TREES; CHAPTER 6: ON THE CREATION OF THE WORLD; CHAPTER 7: ON THE USES OF THE WORD â#x80;#x9C;GODâ#x80;#x9D;; CHAPTER 8: MEDITATIONS ON THE RELATIONSHIP BETWEEN POETRY AND PRAYER. | |
| 505 | 8 | |a CHAPTER 9: ON THE BIBLICAL SABBATH AS RADICAL I-THOU DIALOGUECHAPTER 10: A DIALOGUE WITH THE TAO TE-CHING AND SOME TALMUDIC THOUGHTS; CHAPTER 11: ON THE SENSE OF PLACE AND PLACELESSNESS; CHAPTER 12: ON THE MEANING OF NAMASKAR: a dialogical understanding; CHAPTER 13: NOTES AND THOUGHTS ON LIBERTARIAN SOCIALISM, CAPITALISM AND THE TRANSFORMATION OF LABOR; CHAPTER 14: THREE DIALOGICAL THOUGHTS ON LOVE, ART AND THE BODDHISATVAH; CHAPTER 15: ON RELATIONSHIP AND SALVATION; CHAPTER 16: ON THE SEASON OF THE BIRTH OF THE SON OF MAN; CHAPTER 17: ON TEMPLES AND GARDENS: a meditation on sacred places. | |
| 505 | 8 | |a CHAPTER 18: FORM IS CONTENT, CONTENT IS FORM: BETWEEN RITUALS AND SACRAMENTS: on buddha, spinoza and the existence of godCHAPTER 19: ON THE LOGICAL PARADOX OF RELIGIOUS CIRCULARITY: a dialogical commentary; CHAPTER 20: A THOUGHT ON RELIGIONS AND SEXUALITY; CHAPTER 21: ON THE MEANING OF HERE AND NOW; CHAPTER 22: SOME DIALOGICAL DIGRESSIONS INTO THE NATURE OF BEING; CHAPTER 23: NOTES ON TERESA AND JUAN; CHAPTER 24: NOTES ON SPINOZA AND WEIL; CHAPTER 25: DIALOGUE AS THE ALTERNATIVE BETWEEN MYSTICISM AND DUALISM: the tasks of the i and thou; CHAPTER 26: ON DESIRE, ATTACHMENTS AND FREEDOM. | |
| 505 | 8 | |a CHAPTER 27: ON THE FALSE CONTINUUM I-ME-MINE: a dialogical alternativeCHAPTER 28: OF BIBLES AND PROPHETS; CHAPTER 29: MY MONOLOGUE OF TWO WITH MR. BUDDHA, MOSES OF THE DESERT AND FRIENDS, IN TWO PARTS: a poem; CHAPTER 30: A MEDITATION ON PRAYER AND ON GODâ#x80;#x99;S PETITIONAL SEEKERS; CHAPTER 31: A DIALOGUE WITH A POEM BY ST. THOMAS AQUINAS; CHAPTER 32: ON HOLOCAUST REMEMBRANCE DAY: a meditation and a theology; CHAPTER 33: ON INTERBEING, LANGUAGE AND BOUNDARIES; CHAPTER 34: ON DIALOGUE AND SILENCE; CHAPTER 35: A DIALOGICAL MEDITATION ON THE SUBJECT OF DEATH WITH AN INTRODUCTION AND THREE PARTS. | |
| 505 | 8 | |a Introductionpart 1: the breath of god and the clay of life and death; part 2: creating life and death; part 3: some unresolved and unresolvable notes on death and the life of dialogue; CHAPTER 36: ON SERVICE AND AWAKENING; CHAPTER 37: ON THREE TYPES OF SPIRITUALITIES AND ON THE WAYS OF SPIRITUAL ERRORS; CHAPTER 38: ON SUFFERING AND SACRIFICES; CHAPTER 39: SPINOZA AND THE INTELLECTUAL DIALOGUE WITH GOD-NATURE; CHAPTER 40: RELIGION AS WHOLE-BEING SOCIAL TRANSFORMATION: moses, jesus and buddha; CHAPTER 41: MOSES OF THE DESERT: teacher-poet. | |
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