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A liberal theory of collective rights /

"Most states are multination states, and most peoples are stateless peoples. Just as collectives can behave as sovereign states only if they are recognized by the international community, liberal multination states must recognize stateless peoples in order to determine their political status wi...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Seymour, Michel, 1954- (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Montreal ; Kingston ; London ; Chicago : McGill-Queen's University Press, 2017.
Colección:Democracy, diversity, and citizen engagement series ; 2.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 2 |a A liberal theory of collective rights /  |c Michel Seymour. 
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490 1 |a Democracy, diversity, and citizen engagement series ;  |v 2 
504 |a Includes bibliographical references and index. 
505 0 |a Peoples in multination states -- Liberalism and collective rights -- Rights, recognition, and political liberalism -- The value of cultural diversity -- The universality of political liberalism -- A liberal theory of collective rights -- The subjects of collective rights -- Objects of collective rights -- The institutionalization of collective rights. 
520 |a "Most states are multination states, and most peoples are stateless peoples. Just as collectives can behave as sovereign states only if they are recognized by the international community, liberal multination states must recognize stateless peoples in order to determine their political status within that state. There is, however, no agreement on the kind of principles that should be considered, especially under classical liberalism, which gives individuals preeminence over groups. Liberal theories that attempt to accommodate collective rights are often based on a comprehensive version of liberalism that subscribes to moral individualism. Within such a framework, they developed a watered-down concept of collective rights. In A Liberal Theory of Collective Rights, Michel Seymour explores the theoretical resources of John Rawls's political liberalism and shows that this particular approach can accommodate genuine collective rights for peoples. By Rawls's account, Seymour explains, peoples are moral agents and sources of valid moral claims and are therefore entitled to collective rights. These kinds of rights translate, in the constitution of the multination state, to a true political recognition for stateless peoples. Ultimately, A Liberal Theory of Collective Rights answers three important questions: Who is the subject of collective rights? What is the object of collective rights? And can they be institutionalized in real politics?"--  |c Provided by publisher. 
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