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The lost age of reason : philosophy in early modern India, 1450-1700 /

The Lost Age of Reason deals with a fascinating and rich episode in the history of philosophy, one from which those who are interested in the nature of modernity and its global origins have a great deal to learn. Early modernity in India consists in the formation of a new philosophical self, one whi...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Ganeri, Jonardon
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Oxford [England] ; New York : Oxford University Press, 2011.
Colección:Oxford history of philosophy.
Temas:
Acceso en línea:Texto completo

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245 1 4 |a The lost age of reason :  |b philosophy in early modern India, 1450-1700 /  |c Jonardon Ganeri. 
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490 1 |a The Oxford history of philosophy 
504 |a Includes bibliographical references (pages 254-278) and index. 
505 0 |a India expanding. The world and India: 1656 -- Dārā Shukoh: a spacious Islam -- The cosmopolitan vision of Yaśovijaya Gaṇi -- Navadvīpa: a place of Hindu-Muslim confluence in Bengal -- Text and method. Contextualism in the study of Indian philosophical literature -- Philosophers outside academies: networks -- An analysis of the new reason's literary artifacts -- Commentary and creativity -- The possibility of inquiry. Inquiry: the history of a crisis -- Challenge from the ritualists -- Interventions in a new research programme -- The real world. Realism in question -- New foundations in the metaphysics of mathematics -- Metaphysics in a different key -- A new language for philosophy. The technical language assessed -- Rival logics of domain restriction. 
520 |a The Lost Age of Reason deals with a fascinating and rich episode in the history of philosophy, one from which those who are interested in the nature of modernity and its global origins have a great deal to learn. Early modernity in India consists in the formation of a new philosophical self, one which makes it possible meaningfully to conceive of oneself as engaging the ancient and the alien in conversation. The ancient texts are now not thought of as authorities to which one must defer, but regarded as the source of insight in the company of which one pursues the quest for truth. This new attitude implies a change in the conception of one's duties towards the past. After reconstructing the historical intellectual context in detail, and developing a suitable methodological framework, Ganeri reviews work on the concept of knowledge, the nature of evidence, the self, the nature of the categories, mathematics, realism, and a new language for philosophy. -- Book jacket. 
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