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Being given : toward a phenomenology of givenness /

Along with Husserl's Ideas and Heidegger's Being and Time, Being Given is one of the classic works of phenomenology in the twentieth century. Through readings of Kant, Husserl, Heidegger, Derrida, and twentieth-century French phenomenology (e.g., Merleau-Ponty, Levinas, and Henry), it vent...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Marion, Jean-Luc, 1946-
Formato: Electrónico eBook
Idioma:Inglés
Francés
Publicado: Stanford, Calif. : Stanford University Press, 2002.
Colección:Cultural memory in the present.
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Marion, Jean-Luc,  |d 1946- 
240 1 0 |a Etant donné.  |l English 
245 1 0 |a Being given :  |b toward a phenomenology of givenness /  |c Jean-Luc Marion ; translated by Jeffrey L. Kosky. 
264 1 |a Stanford, Calif. :  |b Stanford University Press,  |c 2002. 
300 |a 1 online resource (xi, 385 pages) 
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490 1 |a Cultural memory in the present 
504 |a Includes bibliographical references (pages 377-381) and index. 
505 0 |a The last principle -- The essence of the phenomenon -- Objectness and beingness -- The reduction to the given -- Privilege of givenness -- To give itself, to show itself -- Two objections -- The reduction of the gift to givenness -- The bracketing of the givee -- The bracketing of the giver -- The bracketing of the gift -- Intrinsic givenness -- Anamorphosis -- Unpredictable landing -- The fait accompli -- The incident -- The event -- The being given -- The horizon and I -- Intuition as shortage -- Sketch of the saturated phenomenon : the horizon -- Sketch of the saturated phenomenon : I -- Topics of the phenomenon -- To give itself, to reveal itself -- The aporias of the "subject" -- To receive one's self from what gives itself -- Two calls in metaphysics -- The call and the responsal -- The nameless voice -- Abandon. 
520 |a Along with Husserl's Ideas and Heidegger's Being and Time, Being Given is one of the classic works of phenomenology in the twentieth century. Through readings of Kant, Husserl, Heidegger, Derrida, and twentieth-century French phenomenology (e.g., Merleau-Ponty, Levinas, and Henry), it ventures a bold and decisive reappraisal of phenomenology and its possibilities. Its author's most original work to date, the book pushes phenomenology to its limits in an attempt to redefine and recover the phenomenological ideal, which the author argues has never been realized in any of the historical phenomenologies. Against Husserl's reduction to consciousness and Heidegger's reduction to Dasein, the author proposes a third reduction to givenness, wherein phenomena appear unconditionally and show themselves from themselves at their own initiative. Being Given is the clearest, most systematic response to questions that have occupied its author for the better part of two decades. The book articulates a powerful set of concepts that should provoke new research in philosophy, religion, and art, as well as at the intersection of these disciplines. Some of the significant issues it treats include the phenomenological definition of the phenomenon, the redefinition of the gift in terms not of economy but of givenness, the nature of saturated phenomena, and the question "Who comes after the subject?" Throughout his consideration of these issues, the author carefully notes their significance for the increasingly popular fields of religious studies and philosophy of religion. Being Given is therefore indispensable reading for anyone interested in the question of the relation between the phenomenological and the theological in Marion and emergent French phenomenology 
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