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Blackface nation : race, reform, and identity in American popular music, 1812-1925 /

As the United States transitioned from a rural nation to an urbanized, industrial giant between the War of 1812 and the early twentieth century, ordinary people struggled over the question of what it meant to be American. As Brian Roberts shows in 'Blackface Nation', this struggle is espec...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Roberts, Brian, 1957- (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Chicago : The University of Chicago Press, 2017.
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Roberts, Brian,  |d 1957-  |e author. 
245 1 0 |a Blackface nation :  |b race, reform, and identity in American popular music, 1812-1925 /  |c Brian Roberts. 
264 1 |a Chicago :  |b The University of Chicago Press,  |c 2017. 
264 4 |c ©2017 
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504 |a Includes bibliographical references and index. 
520 8 |a As the United States transitioned from a rural nation to an urbanized, industrial giant between the War of 1812 and the early twentieth century, ordinary people struggled over the question of what it meant to be American. As Brian Roberts shows in 'Blackface Nation', this struggle is especially evident in popular culture and the interplay between two specific strains of music: middle-class folk and blackface minstrelsy. The Hutchinson Family Singers, the Northeast's most popular middle-class singing group during the mid-nineteenth century, are perhaps the best example of the first strain of music. The group's songs expressed an American identity rooted in communal values, with lyrics focusing on abolition, women's rights, and socialism. Blackface minstrelsy, on the other hand, emerged out of an audience-based coalition of Northern business elites, Southern slaveholders, and young, white, working-class men, for whom blackface expressed an identity rooted in individual self-expression, anti-intellectualism, and white superiority. Its performers embodied the love-crime version of racism, in which vast swaths of the white public adored African Americans who fit blackface stereotypes even as they used those stereotypes to rationalize white supremacy. By the early twentieth century, the blackface version of the American identity had become a part of America's consumer culture while the Hutchinsons' songs were increasingly regarded as old-fashioned. 
588 0 |a Online resource; title from PDF title page (EBSCO, viewed March 27, 2017). 
505 0 |a 1. Carnival -- 2. The Vulgar Republic -- 3. Jim Crow's Genuine Audience -- 4. Black Song -- 5. Meet the Hutchinsons -- 6. Love Crimes -- 7. The Middle-Class Moment -- 8. Culture Wars -- 9. Black America -- 10. Conclusion: Musical without End. 
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650 0 |a Popular music  |z United States  |y 20th century  |x History and criticism. 
650 0 |a Minstrel music  |z United States  |x History and criticism. 
650 0 |a Music and race  |z United States  |x History. 
650 6 |a Musique populaire  |z États-Unis  |y 19e siècle  |x Histoire et critique. 
650 6 |a Musique populaire  |z États-Unis  |y 20e siècle  |x Histoire et critique. 
650 6 |a Musique de ménestrels (Théâtre américain)  |z États-Unis  |x Histoire et critique. 
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650 7 |a Music and race  |2 fast 
650 7 |a Popular music  |2 fast 
651 7 |a United States  |2 fast 
650 7 |a Schwarze  |2 gnd 
650 7 |a Ethnische Identität  |2 gnd 
650 7 |a Afroamerikanische Musik  |2 gnd 
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