Cargando…

Maurice Blondel on the supernatural in human action : sacrament and superstition /

How do sacraments differ from superstition? For Enlightenment philosophers such as Kant, both are merely natural actions claiming a supernatural effect, an accusation that has long been ignored in Catholic theology. In Maurice Blondel on the Supernatural in Human Action: Sacrament and Superstition ,...

Descripción completa

Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Doherty, Cathal (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Leiden ; Boston : Brill, 2017.
Colección:Brill's studies in Catholic theology ; v. 4.
Temas:
Acceso en línea:Texto completo
Tabla de Contenidos:
  • Intro
  • Contents
  • Preface
  • Acknowledgments
  • Introduction
  • 1 The Question
  • 2 Methodology & Scope
  • 3 Theological Significance
  • 4 Structure
  • Chapter 1
  • The Enlightenment Critique of the Christian Religion: the 'Scandal' of Particularity & Superstition
  • 1 Introduction
  • 1.1 The 'Scandal' of Particularity in Christian Revelation and Praxis
  • 2 The Thomist Resolution of the 'Scandal' of Christian Particularity
  • 3 Calvin's Rejection of the 'Sacramental Principle'
  • 4 Kant's Religion within the Bounds of Bare Reason
  • 4.1 The Reduction of Sacrament to Superstition
  • 4.2 Kant's Dismissal of Tradition & Historical Revelation
  • 4.3 The Incarnation: Christ as no More than Ideal Archetype
  • 5 Conclusion
  • Chapter 2
  • Blondel's Rehabilitation of Particularity & Response to Kantian Formalism
  • 1 Introduction
  • 2 The "Problem of Action" Relative to Human Destiny
  • 2.1 Practical Science & the Way of Practice
  • 2.2 The Science of Practice
  • 3 Acknowledging the Problem of Action
  • 3.1 The Dilettante
  • 3.2 The Rebuttal of Dilettantism
  • 4 The Phenomenon of Action
  • 4.1 The Phenomenon of Action: Perceptual Ambiguity & the Drive to Knowledge
  • 4.2 The Heterogeneity & Interdependence of Mathematical & Experimental Sciences
  • 4.3 Toward a Subjective Science of Action
  • 4.4 The Elements of Consciousness
  • 4.5 The Necessary Idea of Freedom in Deliberation
  • 4.6 The Necessary Exercise of Freedom as Determination of Action
  • 4.7 Freedom Necessitates Admission of Particular Duties
  • 4.8 Intention is not Enough: The Necessity of Passing to Action
  • 5 Conclusion
  • Chapter 3
  • From Self-Determination to Enlightenment Superstition
  • 1 Introduction
  • 2 From Intention to the First Exterior Expansion of Action
  • 3 Intersubjectivity: From Individual to Social Action
  • 3.1 Action and Signification
  • 3.2 Co-action.
  • 3.3 Co-operation and Influence
  • 4 From Social to Superstitious Action
  • Chapter 4
  • The Supernatural as Hypothetical Necessity
  • 1 Introduction
  • 2 The Relationship of Philosophy & Theology
  • 3 The Necessary Being of Action
  • 3.1 The 'Antiboly' in Human Action
  • 3.2 The One Thing Necessary (±????±±9?l'Unique nécessaire?)
  • 3.2.1 The First Step
  • 3.2.2 The Second Step
  • 3.2.3 The Third Step
  • 3.2.4 The Fourth Step
  • 3.3 The Alternative
  • 3.3.1 Eternal Death in Action
  • 3.3.2 The Life of Action in Sacrifice
  • 4 Conclusion
  • Chapter 5
  • The Philosophical Exigencies of the Supernatural: Revelation, Mediator, Sacramental Practice
  • 1 Introduction
  • 2 The Immanent Supernatural
  • 3 The Role of Human Action
  • 4 The Real Value of a "Literal Practice"
  • 4.1 Faith and Works: the Vivifying and Liberating Letter of Practice
  • 4.2 The Necessity of Positively Revealed Praxis
  • 4.3 The Conditions of Authentic Religious Action
  • 5 Conclusion
  • Chapter 6
  • Supernatural and Sacramental Realism: Divine Agency as Real
  • 1 Introduction
  • 2 How Not to do Things with Words: Sacraments are not Speech Acts
  • 2.1 Sacraments Involve but do not Reduce to Speech Acts
  • 2.2 The Alleged 'Rapprochement' of Word and Sacrament in Rahner
  • 2.3 Critique of Rahner's Reduction of Sacrament to Word
  • 3 'Symbolic' Sacramental Efficacy & the Phenomenon of Superstition
  • 3.1 Occasionalism
  • 3.2 Instrumental Causality in the Summa Theologiae
  • 3.3 Karl Rahner's Version of Symbolic Sacramental Efficacy
  • 3.3.1 Grace as Divine Self-communication (Selbstmitteilung)
  • 3.3.2 The Metaphysics of 'Realsymbol'
  • 3.3.3 Rahner's Application of 'Realsymbol' to Sacrament
  • 3.3.4 'Realsymbol' is no more than 'Idealsymbol'
  • 4 Conclusions
  • Chapter 7
  • Superstition in Sacramental Theology: Chauvet's 'Symbol and Sacrament'
  • 1 Introduction.
  • 2 The Foundations of Sacramental Theology
  • 3 Extrinsicism in Symbol and Sacrament
  • 3.1 An Idealist Approach to Human Language
  • 3.2 The Symbolic Order & Symbolic Exchange
  • 4 Signs, Symbols and Symbolic Efficacy
  • 4.1 The Symbolic Efficacy of Rituals
  • 4.2 'Symbolic Sacramental Efficacy'
  • 4.3 Sacramental Formulae & Illocutionary Language
  • 4.4 Divine Agency in Chauvet's 'Symbolic Efficacy'
  • 5 Conclusions
  • Chapter 8
  • The Philosophy of Action: Tradition and Sacrament
  • 1 Introduction
  • 2 A Philosophy of Living Tradition
  • 3 Real Action versus the 'Idea of Action' in Sacramental Theology
  • 3.1 The Error of 'Conceptualism' in Sacramental Theology
  • 3.1.1 The 'Matter' and 'Form' of the Sacrament of Penance
  • 3.1.2 'Res et Sacramentum' & the Sacrament of Penance
  • 4 The Error of 'Immanentism' in Sacramental Theology
  • 4.1 Postmodern Sacramental Theology
  • 5 Conclusion
  • Conclusions
  • 1 The Specific Difference of Sacramental Action
  • 2 A Program for Further Research
  • 2.1 The Intentions and Will of the Minister & Recipient
  • 2.2 The Church as Mystical Body
  • 2.3 The Sacramental Character & Sacramental Reviviscence
  • 2.4 Sacramental & Sacrificial Action
  • Bibliography
  • Index.