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Maurice Blondel on the supernatural in human action : sacrament and superstition /
How do sacraments differ from superstition? For Enlightenment philosophers such as Kant, both are merely natural actions claiming a supernatural effect, an accusation that has long been ignored in Catholic theology. In Maurice Blondel on the Supernatural in Human Action: Sacrament and Superstition ,...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Leiden ; Boston :
Brill,
2017.
|
| Colección: | Brill's studies in Catholic theology ;
v. 4. |
| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 245 | 1 | 0 | |a Maurice Blondel on the supernatural in human action : |b sacrament and superstition / |c by Cathal Doherty. |
| 263 | |a 1705 | ||
| 264 | 1 | |a Leiden ; |a Boston : |b Brill, |c 2017. | |
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| 490 | 1 | |a Brill's studies in Catholic theology, |x 2352-5746 ; |v v. 4 | |
| 504 | |a Includes bibliographical references and index. | ||
| 588 | 0 | |a Print version record and CIP data provided by publisher; resource not viewed. | |
| 505 | 0 | |a Intro -- Contents -- Preface -- Acknowledgments -- Introduction -- 1 The Question -- 2 Methodology & Scope -- 3 Theological Significance -- 4 Structure -- Chapter 1 -- The Enlightenment Critique of the Christian Religion: the 'Scandal' of Particularity & Superstition -- 1 Introduction -- 1.1 The 'Scandal' of Particularity in Christian Revelation and Praxis -- 2 The Thomist Resolution of the 'Scandal' of Christian Particularity -- 3 Calvin's Rejection of the 'Sacramental Principle' -- 4 Kant's Religion within the Bounds of Bare Reason -- 4.1 The Reduction of Sacrament to Superstition -- 4.2 Kant's Dismissal of Tradition & Historical Revelation -- 4.3 The Incarnation: Christ as no More than Ideal Archetype -- 5 Conclusion -- Chapter 2 -- Blondel's Rehabilitation of Particularity & Response to Kantian Formalism -- 1 Introduction -- 2 The "Problem of Action" Relative to Human Destiny -- 2.1 Practical Science & the Way of Practice -- 2.2 The Science of Practice -- 3 Acknowledging the Problem of Action -- 3.1 The Dilettante -- 3.2 The Rebuttal of Dilettantism -- 4 The Phenomenon of Action -- 4.1 The Phenomenon of Action: Perceptual Ambiguity & the Drive to Knowledge -- 4.2 The Heterogeneity & Interdependence of Mathematical & Experimental Sciences -- 4.3 Toward a Subjective Science of Action -- 4.4 The Elements of Consciousness -- 4.5 The Necessary Idea of Freedom in Deliberation -- 4.6 The Necessary Exercise of Freedom as Determination of Action -- 4.7 Freedom Necessitates Admission of Particular Duties -- 4.8 Intention is not Enough: The Necessity of Passing to Action -- 5 Conclusion -- Chapter 3 -- From Self-Determination to Enlightenment Superstition -- 1 Introduction -- 2 From Intention to the First Exterior Expansion of Action -- 3 Intersubjectivity: From Individual to Social Action -- 3.1 Action and Signification -- 3.2 Co-action. | |
| 505 | 8 | |a 3.3 Co-operation and Influence -- 4 From Social to Superstitious Action -- Chapter 4 -- The Supernatural as Hypothetical Necessity -- 1 Introduction -- 2 The Relationship of Philosophy & Theology -- 3 The Necessary Being of Action -- 3.1 The 'Antiboly' in Human Action -- 3.2 The One Thing Necessary (±????±±9?l'Unique nécessaire?) -- 3.2.1 The First Step -- 3.2.2 The Second Step -- 3.2.3 The Third Step -- 3.2.4 The Fourth Step -- 3.3 The Alternative -- 3.3.1 Eternal Death in Action -- 3.3.2 The Life of Action in Sacrifice -- 4 Conclusion -- Chapter 5 -- The Philosophical Exigencies of the Supernatural: Revelation, Mediator, Sacramental Practice -- 1 Introduction -- 2 The Immanent Supernatural -- 3 The Role of Human Action -- 4 The Real Value of a "Literal Practice" -- 4.1 Faith and Works: the Vivifying and Liberating Letter of Practice -- 4.2 The Necessity of Positively Revealed Praxis -- 4.3 The Conditions of Authentic Religious Action -- 5 Conclusion -- Chapter 6 -- Supernatural and Sacramental Realism: Divine Agency as Real -- 1 Introduction -- 2 How Not to do Things with Words: Sacraments are not Speech Acts -- 2.1 Sacraments Involve but do not Reduce to Speech Acts -- 2.2 The Alleged 'Rapprochement' of Word and Sacrament in Rahner -- 2.3 Critique of Rahner's Reduction of Sacrament to Word -- 3 'Symbolic' Sacramental Efficacy & the Phenomenon of Superstition -- 3.1 Occasionalism -- 3.2 Instrumental Causality in the Summa Theologiae -- 3.3 Karl Rahner's Version of Symbolic Sacramental Efficacy -- 3.3.1 Grace as Divine Self-communication (Selbstmitteilung) -- 3.3.2 The Metaphysics of 'Realsymbol' -- 3.3.3 Rahner's Application of 'Realsymbol' to Sacrament -- 3.3.4 'Realsymbol' is no more than 'Idealsymbol' -- 4 Conclusions -- Chapter 7 -- Superstition in Sacramental Theology: Chauvet's 'Symbol and Sacrament' -- 1 Introduction. | |
| 505 | 8 | |a 2 The Foundations of Sacramental Theology -- 3 Extrinsicism in Symbol and Sacrament -- 3.1 An Idealist Approach to Human Language -- 3.2 The Symbolic Order & Symbolic Exchange -- 4 Signs, Symbols and Symbolic Efficacy -- 4.1 The Symbolic Efficacy of Rituals -- 4.2 'Symbolic Sacramental Efficacy' -- 4.3 Sacramental Formulae & Illocutionary Language -- 4.4 Divine Agency in Chauvet's 'Symbolic Efficacy' -- 5 Conclusions -- Chapter 8 -- The Philosophy of Action: Tradition and Sacrament -- 1 Introduction -- 2 A Philosophy of Living Tradition -- 3 Real Action versus the 'Idea of Action' in Sacramental Theology -- 3.1 The Error of 'Conceptualism' in Sacramental Theology -- 3.1.1 The 'Matter' and 'Form' of the Sacrament of Penance -- 3.1.2 'Res et Sacramentum' & the Sacrament of Penance -- 4 The Error of 'Immanentism' in Sacramental Theology -- 4.1 Postmodern Sacramental Theology -- 5 Conclusion -- Conclusions -- 1 The Specific Difference of Sacramental Action -- 2 A Program for Further Research -- 2.1 The Intentions and Will of the Minister & Recipient -- 2.2 The Church as Mystical Body -- 2.3 The Sacramental Character & Sacramental Reviviscence -- 2.4 Sacramental & Sacrificial Action -- Bibliography -- Index. | |
| 520 | |a How do sacraments differ from superstition? For Enlightenment philosophers such as Kant, both are merely natural actions claiming a supernatural effect, an accusation that has long been ignored in Catholic theology. In Maurice Blondel on the Supernatural in Human Action: Sacrament and Superstition , however, Cathal Doherty SJ reverses this accusation through a theological appropriation of Blondel's philosophy of action, arguing not only that sacraments have no truck with superstition but that the 'Enlightened' are themselves guilty of that which they most abhor, superstitious action. Doherty then uses Blondel's philosophical insights as a heuristic and corrective to putative sacramental theologies that would reduce the spiritual or supernatural efficacy of sacraments to the mere human effort of perception or symbolic interpretation. | ||
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