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Ideography and Chinese Language Theory : a History.

This book is a much-needed scholarly intervention and postcolonial corrective that examines why and when and how misunderstandings of Chinese writing came about and showcases the long history of Chinese theories of language. 'Ideography' as such assumes extra-linguistic, trans-historical,...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: O'Neill, Timothy Michael
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Berlin/Boston : De Gruyter, 2016.
Colección:Welten Ostasiens / Worlds of East Asia / Mondes de l'Extrême Orient.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Ideography and Chinese Language Theory :  |b a History. 
260 |a Berlin/Boston :  |b De Gruyter,  |c 2016. 
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505 0 |6 880-01  |a Table of Contents ; Acknowledgements ; Introduction: Egyptian Hieroglyphic and Chinese Characters ; Chapter 1: Platonism and the Strong Theory ; Chapter 2: Aristotelianism and the Soft Theory ; Chapter 3: Hellenized Egypt, Pythagoreanism, and the Primitivist Theory. 
505 8 |a Chapter 4: Patristic Apologetics and the Scriptural Theory Chapter 5: Neoplatonism and the Hermetic Theory ; Chapter 6: Universals and the Scholastic Theory ; Chapter 7: Renaissance Neoplatonism and the Emblematic Theory ; Chapter 8: Athanasius Kircher on Egyptian and Chinese Ideography. 
504 |a Includes bibliographical references. 
520 |a This book is a much-needed scholarly intervention and postcolonial corrective that examines why and when and how misunderstandings of Chinese writing came about and showcases the long history of Chinese theories of language. 'Ideography' as such assumes extra-linguistic, trans-historical, universal 'ideas' which are an outgrowth of Platonism and thus unique to European history. Classical Chinese discourse assumes that language (and writing) is an arbitrary artifact invented by sages for specific reasons at specific times in history. Language by this definition is an ever-changing technology amenable to historical manipulation; language is not the House of Being, but rather a historically embedded social construct that encodes quotidian human intentions and nothing more. These are incommensurate epistemes, each with its own cultural milieu and historical context. By comparing these two traditions, this study historicizes and decolonializes popular notions about Chinese characters, exposing the Eurocentrism inherent in all theories of ideography. Ideography and Chinese Language Theory will be of significant interest to historians, sinologists, theorists, and scholars in other branches of the humanities. 
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650 0 |a Chinese characters  |x History. 
650 4 |a Chinesische Schriftzeichen. 
650 4 |a Schriftsysteme. 
650 4 |a Sprachtheorie. 
650 6 |a Chinois (Langue)  |x Caractères  |x Histoire. 
650 7 |a FOREIGN LANGUAGE STUDY  |x Southeast Asian Languages.  |2 bisacsh 
650 7 |a Chinese characters  |2 fast 
655 7 |a History  |2 fast 
776 0 8 |i Print version:  |a O'Neill, Timothy Michael.  |t Ideography and Chinese Language Theory : A History.  |d Berlin/Boston : De Gruyter, ©2016  |z 9783110457148 
830 0 |a Welten Ostasiens / Worlds of East Asia / Mondes de l'Extrême Orient. 
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880 8 |6 505-00/$1  |a Chapter 9: The Great Chinese Encyclopedia Chapter 10: Zhengming 正名 "Making Words Correct" and Chinese Language Theory; Chapter 11: Chinese Language Theory and the Interpretation of the Classics ; Chapter 12: The Erya and Lexicographic Classification ; Chapter 13: The Erya and Chinese Language Theory. 
880 8 |6 505-01/$1  |a Chapter 14: The Shuowen jiezi and Chinese Language Theory Chapter 15: The "Shuowen Postface" (Annotated Translation) ; Conclusion: Ideography and Chinese Language Theory ; Appendix: The Metalinguistic Terms ming 名, yi 義, yi 意, and zhi 志; Bibliography. 
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