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Compendium of theology /
Towards the end of his life St. Thomas Aquinas produced a brief, nontechnical work summarizing some of the main points of his massive Summa Theologiae. This 'compendium' was intended as an introductory handbook for students and scholars who might not have access to the larger work. It rema...
| Clasificación: | Libro Electrónico |
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| Autor principal: | |
| Otros Autores: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés Latín |
| Publicado: |
Oxford ; New York :
Oxford University Press,
[2009]
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| Temas: | |
| Acceso en línea: | Texto completo |
Tabla de Contenidos:
- Biblical Abbreviations; Other Abbreviations; Introduction; I. FAITH; 1. The Aim of the Work; 2. The Order of the Things to Be Said about Faith; THE UNITY OF THE DIVINE ESSENCE; 3. God Exists; 4. God Is Immovable; 5. God Is Eternal; 6. God Necessarily Exists of Himself; 7. God Always Exists; 8. There Is No Succession in God; 9. God Is Simple; 10. God Is His Essence; 11. God's Essence Is Simply His Existing; 12. God Is Not in a Genus; 13. God Is Not a Genus; 14. God Is Not a Species Predicated of Many Things; 15. There Is Necessarily Only One God
- 16. God Cannot Be a Material Substance17. God Cannot Be the Form of a Material Substance; 18. God Is Essentially Infinite; 19. God Is Infinitely Powerful; 20. The Infinite in God Does Not Signify Imperfection; 21. Every Kind of Perfection in Things Is in God and in Him More Eminently; 22. All Perfections Are One in God; 23. There Is No Accident in God; 24. Many Names Do Not Take Away the Simplicity in God; 25. We Predicate Different Names of God, but They Are Not Synonyms; 26. Definitions of the Names Cannot Define What Is in God
- 27. We Do Not Predicate Names of God and Other Things Altogether Univocally or Altogether Equivocally28. God Is Intelligent; 29. Understanding in God Is Actual, Not Potential or Habitual; 30. God Does Not Understand by Any Other Form than His Essence; 31. God Is His Understanding; 32. God Necessarily Has Volition; 33. God's Will Is Necessarily the Same as His Intellect; 34. God's Willing Is His Willing Itself; 35. An Article of Faith Includes All the Aforementioned Things; 36. Philosophers Hold All of These Things; THE TRINITY OF PERSONS; 37. How We Posit the Word in God
- 38. We Call the Word in God a Conception39. How the Word Is Related to the Father; 40. How We Understand Generation in God; 41. The Word (i.e., the Son) Has the Same Existing and Essence as God the Father; 42. The Catholic Faith Teaches These Things; 43. In God, the Word Does Not Differ by Time, Form, or Nature from the Father; 44. Conclusion from the Foregoing; 45. God Is in Himself as Beloved Object in the Lover; 46. We Call Love in God the Spirit; 47. The Spirit in God Is Holy; 48. Love in God Does Not Signify an Accident; 49. The Holy Spirit Proceeds from the Father and the Son
- 50. In God, the Trinity of Persons Is Not Repugnant to the Unity of Essence51. How Positing Number in God Seems to Be Contradictory; 52. The Rational Explanation: The Differences in God Are Only by Relations; 53. The Relations That Distinguish the Father, the Son, and the Holy Spirit Are Real and Not Purely Conceptual; 54. Such Relations Are Not Inhering Accidentally; 55. The Aforementioned Relations in God Constitute Personal Distinction; 56. There Cannot Be More than Three Persons in God; 57. On the Properties, or Notions, in God, and How Many There Are in the Father