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Early Christian discourses on Jesus' prayer at Gethsemane : courageous, committed, cowardly? /
From early on, Christians passed down the account of Jesus's agony at the prospect of his own death and his prayer that the cup should pass from him (Gethsemane). Yet, this is a troublesome aspect of Christian tradition. Jesus was committed to his death, but as it approached, he prayed for his...
| Clasificación: | Libro Electrónico |
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| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Boston :
Brill,
2016.
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| Colección: | Supplements to Novum Testamentum.
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| Temas: | |
| Acceso en línea: | Texto completo |
Tabla de Contenidos:
- Preface; Abbreviations; Chapter 1 Introducing the Topic; 1.1 An Oxford Disputation; 1.2 The Present Study; 1.3 Site; 1.4 Approach; 1.5 A Discourse Perspective, but Whose Discourse?; 1.6 A Blending of Episodes?; Chapter 2 A Legacy of Manly Courage; 2.1 Plato's Crito: "Saving Oneself"; 2.2 Plato's Phaedo: Emptying the Cup; 2.3 Xenophon's Apology and Memorabilia: Dying Nobly; 2.4 Socrates and Gethsemane: Some Preliminary Observations; 2.5 From Socrates to Commonplaces; Chapter 3 Manly Martyrs; 3.1 2 Maccabees 6-7; 3.2 Fourth Maccabees: Mastering the Desires.
- 3.3 The Maccabean Martyrs and Gethsemane3.4 Martyrs "Imitating Christ"; 3.5 What about the Gethsemane Prayer?; Chapter 4 Jesus' Agony Seen by Foes: A Lack of Manly Courage; 4.1 Celsus: A Greek Philosopher Evaluates Jesus in Gethsemane; 4.2 Silence as Bravery: A Common Ground; 4.3 Masculinity Negotiated; 4.4 Drawing Celsus Together; 4.5 A Roman Emperor Evaluates Gethsemane: Julian the Apostate; 4.6 The Anonymous Philosopher in Apocriticus; 4.7 How is a Wise and Divine Man Supposed to Appear?; 4.8 A Response Mirroring Accusations; 4.9 Gethsemane and Foes: A Transition to the New Testament.
- 4.10 New Testament Voices: From Story to ExampleChapter 5 Mark 14:32-42: Jesus-Righteous Sufferer and Example; 5.1 Structure; 5.2 Narrative Gethsemane; 5.3 Making Sense of the Anomaly; 5.4 Paradoxical Gethsemane; 5.5 The Lord's Prayer as Subtext; 5.6 Eschatological Temptation; 5.7 God in Absentia; 5.8 Gethsemane Remembered; Chapter 6 Matthew: "If Necessary"; 6.1 Jesus and His Disciples; 6.2 Less Troubled?; 6.3 Jesus at Prayer: Subordinating the Cup Prayer; 6.4 Praying the Lord's Prayer; 6.5 Summing Up; Chapter 7 A Heroic Jesus? Luke's Gospel (Luke 22:39-46); 7.1 Introductory Remarks.
- 7.2 Textual Criticism: Window to a Gethsemane Discourse7.3 The Shorter Version; 7.4 Asleep from Grief; 7.5 Including vv. 43-44; 7.6 Summing Up; Chapter 8 The Fourth Gospel: Gethsemane Reconfigured; 8.1 Johannine Transformations; 8.2 "Should I Not Drink the Cup?" John 18:11; 8.3 "The Hour": John 12:27-33; 8.4 John 17: Another Gethsemane Prayer?; 8.5 Gethsemane Dispersed; 8.6 Summing Up; Chapter 9 "With Loud Cries and Tears": Heb 5:7-9 and Gethsemane; 9.1 Recent Suggestions; 9.2 Heb 5:7-9 from a Passion Perspective; 9.3 The Rhetorical Strategy in which Heb 5:7-9 is Embedded.
- 9.4 The Perfection of Christ and his being "Heard"9.5 Summing Up; 9.6 Post-Apostolic Gethsemane Discourses; Chapter 10 Justin Martyr: "Autobiographic" Gethsemane; 10.1 Old Testament as "Autobiography"; 10.2 A Story of Sufferings; 10.3 The Gospel According to Psalm 22 (21); Chapter 11 Tatian: Gethsemane Harmonized; 11.1 Ordering the Events; 11.2 Troubled Outwardly and Cup Prayer; 11.3 When Individual Texts Become "Scripture"; Chapter 12 "Orthodox" versus "Non-Orthodox" Gethsemane; 12.1 Context Matters; 12.2 Affected by Mary; 12.3 Substituted Body; 12.4 A Man Leaving No Footprints.