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Technics and time. 3, Cinematic time and the question of malaise /

In the first two volumes of Technics and Time, Bernard Stiegler worked carefully through Heidegger's and Husserl's relationship to technics and technology. Here, in volume three, he turns his attention to the prolematic relationship to technics he finds in Kant's Critique of Pure Reas...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Stiegler, Bernard (Autor)
Otros Autores: Barker, Stephen, 1946- (Traductor)
Formato: Electrónico eBook
Idioma:Inglés
Francés
Publicado: Stanford, California : Stanford University Press, 2011.
Colección:Meridian (Stanford, Calif.)
Temas:
Acceso en línea:Texto completo

MARC

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240 1 0 |a Temps du cinema et la question du mal-être.  |l English 
245 1 0 |a Technics and time.  |n 3,  |p Cinematic time and the question of malaise /  |c Bernard Stiegler ; translated by Stephen Barker. 
246 3 0 |a Cinematic time and the question of malaise 
264 1 |a Stanford, California :  |b Stanford University Press,  |c 2011. 
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505 0 |a Cinematic time -- The cinema consciousness -- I and we : the American politics of adoption -- The malaise of our educational institutions -- Making (the) difference -- Technoscience and reproduction. 
520 8 |a In the first two volumes of Technics and Time, Bernard Stiegler worked carefully through Heidegger's and Husserl's relationship to technics and technology. Here, in volume three, he turns his attention to the prolematic relationship to technics he finds in Kant's Critique of Pure Reason, particularly in the two versions of the Transcendental Deduction. Stiegler relates this problematic to the'cinematic nature'of time, which precedes cinema itself but reaches an apotheosis in it as the exteriorization process of schema, through tertiary retentions and their mechanisms. The book focuses on the relationship between these themes and the'culture industry'-- as defined by Adorno and Horkheimer--that has supplanted the educational institutions on which genuine cultural participation depends. This displacement, Stiegler says, has produced a malaise from which current global culture suffers. The result is potentially catastrophic. 
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