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Dharmakīrti on the cessation of suffering : a critical edition with translation and comments of Manorathanandin's Vṛtti and Vibhūticandra's glosses on Pramāṇavārttika ii. 190-216 /

Liberation is a fundamental subject in South Asian doctrinal and philosophical reflection. This book is a study of the discussion of liberation from suffering presented by Dharmakirti, one of the most influential Indian philosophers. It includes an edition and translation of the section on the cessa...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Pecchia, Cristina (Autor)
Otros Autores: Manorathanandi
Formato: Electrónico eBook
Idioma:Inglés
Sanskrit
Publicado: Leiden : BRILL, 2015.
Colección:Brill's Indological library ; 47.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Dharmakīrti on the cessation of suffering :  |b a critical edition with translation and comments of Manorathanandin's Vṛtti and Vibhūticandra's glosses on Pramāṇavārttika ii. 190-216 /  |c by Cristina Pecchia ; with the assistance of Philip Pierce. 
264 1 |a Leiden :  |b BRILL,  |c 2015. 
300 |a 1 online resource (xiii, 318 pages) 
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490 1 |a Brill's Indological Library ;  |v 47 
504 |a Includes bibliographical references and index. 
546 |a Includes translations from Sanskrit. 
588 0 |a Print version record. 
505 0 |a Preface; Part 1. Introductory Study; General Introduction; A Note on the Translation of āryasatya and nirodhasatya; Chapter 1. Competing Dharmas and Philosophical Traditions; Dharma and mokṣa as Subjects of Philosophical Debate; Soteriology and Apologetics; The Authentication of the Dharma; The Nobles' Truths in Dharmakīrti's Work; Chapter 2. Dharmakīrti on the nirodhasatya; Causation; The View of a Self; Chapter 4. The Pramāṇasiddhi Chapter; Dharmakīrti on the Opening Stanza of Dignāga's Pramāṇasamuccaya; Structuring the Pramāṇasiddhi Chapter: A Historical Overview. 
505 8 |a The nirodhasatya Section in the tāyin SectionPart 2. Prolegomena to the Edition of the Texts; Chapter 5. Prolegomena. Scope, Methodology, and Aims of the Present Edition; Chapter 8. The Sources for the Constitution of the Texts and Their Treatment; Direct Witnesses; Manorathanandin's Vṛtti; Vibhūticandra's Glosses; The Kārikās of the PV according to Manorathanandin's Vṛtti; Tibetan Translations as Sources for the Constitution of a Text; The Reference Sources; Chapter 9. Description of the Witnesses; Manuscripts (of the PVV, PV, and PVA); Modern Printed Editions (of the PVV, PV, and PVA) 
505 8 |a Chapter 10. Editorial Policy and ConventionsThe Edited Texts; The Apparatuses; Reference Sources; Folio and Line Changes in the Manuscripts; Variant Readings; Endnotes to the Sanskrit Texts; Sigla of the Witnesses; Abbreviations and Editorial Signs Used in the Apparatuses; The Translations and the Comments; Part 3. Edition, Translation, and Comments; Section 1. Manorathanandin's Vṛtti together with Vibhūticandra's Glosses Sanskrit Text and English Translation; Endnotes to the Edition of Vibhūticandra's Glosses; Endnotes to the Translation of the PVV. 
505 8 |a Section 2. The PV According to Manorathanandin's Vṛtti, Together with Other Witnesses -- Sanskrit Text and English TranslationEndnotes to the Edition of the PV Kārikās; Comments; Comments upon the Kārikās 190-216 of the Pramāṇasiddhi Chapter in the PV, according to Manorathanandin's Vṛtti; Appendix A. Texts in the Margins of V; Appendix B. Metrics in the PV; Appendix C. Synopsis of the Pramāṇasiddhi Chapter according to Manorathanandin's Vṛtti; Appendix D. Translations of PV II. 190-216 in Modern Publications; Abbreviations and Bibliography; Index Locorum; General Index. 
520 8 |a Liberation is a fundamental subject in South Asian doctrinal and philosophical reflection. This book is a study of the discussion of liberation from suffering presented by Dharmakirti, one of the most influential Indian philosophers. It includes an edition and translation of the section on the cessation of suffering according to Manorathanandin, the last commentator on Dharmakirti's 'Pramanavarttika' in the Sanskrit cosmopolis. The edition is based on the manuscript used by Sakntyayana and other sources. Methodological issues related to editing ancient Sanskrit texts are examined, while expanding on the activity of ancient pandits and modern editors. 
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