Cargando…
Athenian and Alexandrian Neoplatonism and the harmonization of Aristotle and Plato /
Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato by Ilsetraut Hadot deals with the Neoplatonist tendency to harmonize the philosophies of Plato and Aristotle.
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Otros Autores: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés Francés |
| Publicado: |
Leiden ; Boston :
Brill,
2015.
|
| Colección: | Studies in Platonism, Neoplatonism, and the Platonic tradition ;
Volume 18. |
| Temas: | |
| Acceso en línea: | Texto completo |
Tabla de Contenidos:
- Preface; Introduction; 1. The Religious Orientation of the Alexandrian Neoplatonists from Theon of Alexandria to the Contemporaries of Ammonius, Son of Hermias; 2. The Opinions of K. Verrycken, R. Sorabji, and L. Cardullo on the Subject of the Doctrinal Position of Ammonius, Son of Hermias, and on the Harmonizing Tendency; 3. The Meaning of the Term 'Harmonization' and Its Historical Background; 4. Some Characteristic and Permanent Features of the Tendency toward Harmonization of the Philosophies of Plato and Aristotle in Middle- and Neoplatonism.
- The Harmonizing Tendency from Porphyry to Simplicius1. Porphyry (circa 234-305/310); 2. Iamblichus (3rd/4th Century); 3. Themistius (circa 317-388); 3.1. The Speeches; 3.2. The Paraphrases; 4. Plutarch of Athens (Died 431/32) and His Student Hierocles of Alexandria (End of the 4th and 1st Half of the 5th Century); 5. Syrianus (1st Half of the 5th Century); 6. Macrobius (Macrobius Ambrosius Theodosius, circa 400); 7. Hermias of Alexandria (Student of Syrianus around 430); 8. Proclus (412-485).
- 9. The Harmonizing Tendency in the Introductions to the Commentaries on Aristotle's Categories of Ammonius and His School (Philoponus, Olympiodorus, David [Elias]) and in Simplicius9.1. Aristotle as Plato's Successor; 9.2. The Division of Aristotle's Works in a Neoplatonic Spirit; 9.3. The Neoplatonic One is the End (x{nr{) of Both Plato's and Aristotle's Philosophy; 9.4. A Neoplatonic Exegetical Principle: Aristotle's Deliberate Obscurity).
- 9.5. The Duty of the Exegete: To Bring to Light the Deep Agreement between the Philosophies of Aristotle and Plato9.6. Aristotle as a Philosopher Inferior to Plato; 10. Did the Tendency of Ammonius' School to Harmonize the Philosophies of Aristotle and Plato Bear a Greater Resemblance to the Intense Tendency of Iamblichus, or to the Limited One of Syrianus-Proclus?; 11. The Compositional Procedure of the Neoplatonic Commentaries; 12. The Harmonizing Tendency in Damascius and His Students Simplicius and Priscianus of Lydia; Epilogue; Bibliographical Index.