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Das eigene Leben verstehen : zur Relevanz des Standpunkts der ersten Person für Theorien personaler Identität /
This book argues that questions concerning personal identity cannot be answered without resorting to the first-person perspective. When individuals adopt the first-person perspective they are interested in understanding their own lives, and, in this way, can be said to be ""working on"...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Berlin :
De Gruyter,
[2013]
|
| Colección: | Practical philosophy ;
Bd. 17. |
| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Budnik, Christian. | |
| 245 | 1 | 4 | |a Das eigene Leben verstehen : |b zur Relevanz des Standpunkts der ersten Person für Theorien personaler Identität / |c Christian Budnik. |
| 264 | 1 | |a Berlin : |b De Gruyter, |c [2013] | |
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| 490 | 1 | |a Practical philosophy ; |v volume 17 | |
| 504 | |a Includes bibliographical references. | ||
| 588 | 0 | |a Print version record. | |
| 505 | 0 | |a Danksagung; Teil I: Personale Identität; 1 Die Frage nach personaler Identität; 2 Biologischer Reduktionismus; 3 Psychologischer Reduktionismus; 4 Ausblick auf den Nicht-Reduktionismus; Teil II: Die Perspektive der ersten Person; 5 Wissen von den eigenen mentalen Zuständen; 5.1 Das Problem; 5.2 Das Beobachtungsmodell und alternative Vorschläge; 6 Der Standpunkt des rationalen Akteurs; 6.1 Der deliberative Standpunkt (Moran); 6.2 Netzwerke von Gründen (Burge); 7 Verständlichkeit und Identifikation; 7.1 Internalismus vs. Transparenz; 7.2 Kohärenz vs. Verständlichkeit; 7.3 Identifikation. | |
| 505 | 8 | |a Teil III: Normative Identität8 Die eigene Vergangenheit; 8.1 Raumzeitliche Wege; 8.2 Vergangene Handlungen; 8.3 Erinnern im Kontext; 9 Die eigene Zukunft; 9.1 Die Perspektive der ersten Person und Handeln; 9.2 Psychologische Theorien und Naturalismus; 10 Normative Identität und personale Identität; Fazit; Literatur. | |
| 520 | |a This book argues that questions concerning personal identity cannot be answered without resorting to the first-person perspective. When individuals adopt the first-person perspective they are interested in understanding their own lives, and, in this way, can be said to be ""working on"" their normative identity. Yet this understanding of the first-person perspective can only be properly understood with the aid of a non-reductionist theory of personal identity. | ||
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| 650 | 0 | |a Identity (Philosophical concept) | |
| 650 | 0 | |a Self-knowledge, Theory of. | |
| 650 | 0 | |a Self (Philosophy) | |
| 650 | 6 | |a Identité. | |
| 650 | 6 | |a Connaissance de soi. | |
| 650 | 6 | |a Moi (Philosophie) | |
| 650 | 7 | |a identity. |2 aat | |
| 650 | 7 | |a PHILOSOPHY |x Mind & Body. |2 bisacsh | |
| 650 | 7 | |a PSYCHOLOGY |x Personality. |2 bisacsh | |
| 650 | 7 | |a Identity (Philosophical concept) |2 fast | |
| 650 | 7 | |a Self-knowledge, Theory of |2 fast | |
| 650 | 7 | |a Self (Philosophy) |2 fast | |
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| 830 | 0 | |a Practical philosophy ; |v Bd. 17. | |
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