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Reading Nietzsche through the Ancients : an Analysis of Becoming, Perspectivism, and the Principle of Non-Contradiction.

Nietzsche's work was heavily influenced by ancient Greek philosophy. Meyer shows how Nietzsche attempted to revive the Heraclitean-Protagorean position that is critically analyzed by both Plato and Aristotle in the Theaetetus and Metaphysics IV, and establishes Nietzsche as a naturalist who bel...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Meyer, Matthew
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Boston : De Gruyter, 2014.
Colección:Monographien und Texte zur Nietzsche-Forschung.
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Meyer, Matthew. 
245 1 0 |a Reading Nietzsche through the Ancients :  |b an Analysis of Becoming, Perspectivism, and the Principle of Non-Contradiction. 
260 |a Boston :  |b De Gruyter,  |c 2014. 
300 |a 1 online resource (320 pages) 
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490 1 |a Monographien und Texte zur Nietzsche-Forschung ;  |v v. 66 
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520 |a Nietzsche's work was heavily influenced by ancient Greek philosophy. Meyer shows how Nietzsche attempted to revive the Heraclitean-Protagorean position that is critically analyzed by both Plato and Aristotle in the Theaetetus and Metaphysics IV, and establishes Nietzsche as a naturalist who believes that there are objective facts. The book not only highlights the foundations of his thought, but also restores order to Nietzsche's work. 
504 |a Includes bibliographical references and index. 
505 0 |a Preface and Acknowledgements; Abbreviations; Contents; Introduction; Reading Nietzsche's Philosophy; Reading Nietzsche's Published and Unpublished Writings; Reading Nietzsche's Project through the Ancient Greeks; Chapter One. Becoming, Being, and the Problem of Opposites in Philosophy in the Tragic Age of the Greeks; 1.1 Introduction; 1.2 Tragic Philosophy in The Birth of Tragedy; 1.3 A Turn to Philosophy in the Tragic Age of the Greeks; 1.4 Nietzsche's Doctrine of Heraclitean Becoming in the Secondary Literature; 1.4.1 Christoph Cox on Heraclitean Becoming. 
505 8 |a 1.4.2 John Richardson on Heraclitean Becoming1.5 Heraclitean Becoming in Philosophy in the Tragic Age of the Greeks; 1.6 The Response of Nietzsche's Parmenides to Nietzsche's Heraclitus; 1.7 A Rebirth of Antiquity?; Chapter Two. Aristotle's Defense of the Principle of Non-Contradiction in Metaphysics IV; 2.1 Introduction; 2.2 Nietzsche's Critique of Logic; 2.3 An Overview of Aristotle's Defense of the Principle of Non-Contradiction; 2.4 Three Formulations of the Principle of Non-Contradiction in Metaphysics IV; 2.5 Aristotle's Elenctic Defense. 
505 8 |a 2.6 The Devastating Consequences of Denying PNC-Ontological2.7 Empiricism, Naturalism, and the Denial of PNC-Ontological; 2.8 Aristotle's Critique of the Heraclitean-Cratylean Theory of Change; 2.9 Aristotle's Critique of Protagoras on Perception; 2.10 Some Concluding Remarks; Chapter Three. Naturalism, Becoming, and the Unity of Opposites in Human, All Too Human; 3.1 Introduction; 3.2 Maudemarie Clark on the Falsification Thesis; 3.3 Natural Science, Heraclitean Ontology, and the Falsification Thesis; 3.4 Natural Science and Heraclitean Ontology in The Pre-Platonic Philosophers. 
505 8 |a 3.5 A Turn to Human, All Too Human3.6 Natural Science and Heraclitean Ontology in Human, All Too Human 1-2; 3.7 Heraclitean Ontology and the Falsification Thesis in Human, All Too Human; 3.8 The Tragic Philosophy of Human, All Too Human; 3.9 Human, All Too Human and the Development of the Free Spirit; Chapter Four. Heraclitean Becoming and Protagorean Perspectivism in Plato's Theaetetus; 4.1 Introduction; 4.2 Justifying the Turn to Plato's Theaetetus; 4.3 Knowledge is Perception and the Four Theses; 4.4 Knowledge is Perception; 4.5 From Knowledge is Perception to Protagoras' Homo Mensura. 
505 8 |a 4.6 From Homo Mensura to the Secret Doctrines of Heraclitus4.7 A Preliminary Account of Perception and a Puzzle; 4.8 Heraclitean Ontology and a Secret Theory of Perception; 4.9 The Final Stage of the Secret Doctrine; 4.10 Some Preliminary Objections to Protagoras' Homo Mensura; 4.11 Protagoras' Homo Mensura and the Problem of Self-Refutation; 4.12 The Incompatibility of Heraclitean Ontology and Knowledge is Perception; 4.13 The Refutation of Knowledge is Perception; 4.14 Some Concluding Remarks. 
546 |a English. 
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600 1 0 |a Nietzsche, Friedrich Wilhelm,  |d 1844-1900. 
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650 0 |a Philosophy, Ancient. 
650 6 |a Philosophie comparée. 
650 6 |a Philosophie ancienne. 
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