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Kant's Ethics : the Good, Freedom, and the Will.

Kant is commonly regarded as a deontologist, and duty, rather than the good, is placed at the center of his ethics. By a comprehensive examination of Kant's views of the good, freedom and the will, this book aims to dispel this common misconception of Kant's ethics and to replace it with a...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Silber, John
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Boston : De Gruyter, 2012.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Kant's Ethics :  |b the Good, Freedom, and the Will. 
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505 0 |a Preface; Foreword; Introduction; Chapter I: The Context Of Kant's Ethics; 1 Kant's Conception Of Philosophy; 2 Kant's Philosophical Method: Logical and Transcendental; 3 The Chief Characteristics of Kant's Critical Thought; Chapter II: The Copernican Revolution In Ethics: The Good Reexamined; 1 The Primacy of the Moral Law in the Determination of the Good; 2 The Heterogeneity of the Good; 3 The Good as the Object of the Moral Law; Chapter III: Kant's Analysis Of The Will; 1 The Theoretical Background and Importance of the Religion; 2 Freedom; 3 The Human Will. 
505 8 |a 4 The Contribution of the Religion to EthicsChapter IV: The Moral Good And The Natural Good; 1 Terminological Problems; 2 The Intrinsic Goodness of Both the Natural Good and the Moral Good; 3 Particular Natural Goods and the Natural Good; 4 Particular Natural Goods as Extrinsic, Relational Goods; 5 The Qualification of the Natural Good by the Moral Good; 6 Summary; Chapter V: The Highest Good As The Material Object Of Moral Volition; 1 The Centrality of the Highest Good in Kant's Ethics; 2 Perfection (the Moral Good) as a Component of the Highest Good. 
505 8 |a 3 Happiness (the Natural Good) as a Component of the Highest Good4 The Unity of Perfection and Happiness in the Highest Good; Chapter VI: The Highest Good As Immanent And As Transcendent; 1 The Highest Good as the Canon of Pure Reason; 2 The Immanence of the Highest Good; 3 The Transcendence of the Highest Good; 4 The Constitutive Immanence and Regulative Transcendence of the Highest Good; Chapter VII: The Moral Task: The Embodiment Of The Highest Good; 1 The Moral Task as the Creation of Moral Schemata; 2 The Symbolic Schematism of the Highest Good. 
505 8 |a Chapter VIII: The Role Of Judgment In Kant's Procedural Formalism1 The Procedure of Judgment in All Employments; 2 The Procedures of Judgment in Ethics; 3 The Procedural Formalism of Kant's Ethics; Chapter IX: The Role Of Judgment In The Embodiment Of The Highest Good; 1 Moral Feeling; 2 The Cultivation of Moral Feeling; Chapter X: Summary And Assessment; 1 Kant's Attempt to Reconcile the Christian and Scientific Worldviews; 2 The Heterogeneity of the Good; 3 The Clarification of the Concept of Freedom; 4 Kant's Response to Diderot's Demand for Moral Guidance. 
505 8 |a 5 Kant's Absolute Concept of Freedom6 Moral Incentive in Kant's Ethics; 7 Ethical Orthodoxy in Religious Education; Appendix: Kant at Auschwitz; 1 The Holocaust; 2 Eichmann's Claim to be a Kantian; 3 Absolute Obedience in Kant's Ethics; 4 Devilishness as an Actual Mode of Freedom; 5 Alternative Explanations of Moral Responsibility; Kant's Works And Their Abbreviations; Other translations of Kant's works; Bibliography; Acknowledgements; Index. 
520 |a Kant is commonly regarded as a deontologist, and duty, rather than the good, is placed at the center of his ethics. By a comprehensive examination of Kant's views of the good, freedom and the will, this book aims to dispel this common misconception of Kant's ethics and to replace it with a richer understanding that gives proper emphasis to the central importance of the good, restoring the balanced relationship Kant intended between duty and the good. The Enlightenment, by undermining the religious foundations of morality, prompted Kant to offer a new foundation for ethics based not on religion. 
504 |a Includes bibliographical references and index. 
546 |a English. 
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