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The medieval Christian philosophers : an introduction /

The High Middle Ages were remarkable for their coherent sense of 'Christendom': of people who belonged to a homogeneous Christian society marked by uniform rituals of birth and death and worship. That uniformity, which came under increasing strain as national European characteristics becam...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Cross, Richard, 1964- (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: London : I.B. Tauris, 2013.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 4 |a The medieval Christian philosophers :  |b an introduction /  |c Richard Cross. 
264 1 |a London :  |b I.B. Tauris,  |c 2013. 
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504 |a Includes bibliographical references and index. 
505 0 |a Author Biography; Title Page; Copyright; Dedication; Contents; Preface; The sources: twelfth-century (re)discovery, thirteenth-century effects; The institutional context; Introduction: Institutions and Sources; Part I: Consolidation; Chapter 1. Anselm of Canterbury (1033-1109); Chapter 2. From 1100 to 1200; Peter Abelard; Gilbert of Poitiers; Bernard of Clairvaux; The Victorines; Peter Lombard; Part II: Revolution; Chapter 3. From 1200 to 1277; Robert Grosseteste; William of Auvergne; Alexander of Hales; Albert the Great; Bonaventure; Roger Bacon; The Paris Arts Faculty. 
505 8 |a Chapter 4. Thomas Aquinas (c. 1225-74)Part III: Innovation; Chapter 5. From 1277 to 1300; Correctorium literature; Henry of Ghent; Peter Olivi; Giles of Rome; Godfrey of Fontaines; Chapter 6. Duns Scotus (c. 1266-1308); Part IV: Simplification; Chapter 7. William of Ockham (c. 1287-1347); Chapter 8. From 1310 to 1350; Durand of St Pourçain (and Hervaeus Natalis); Peter Auriol; Ockham's Oxonian contemporaries, followers, and opponents; Nicholas of Autrecourt; Epilogue. Retrospection: John Wyclif (c. 1330-84); Glossary; Bibliography; Notes. 
520 |a The High Middle Ages were remarkable for their coherent sense of 'Christendom': of people who belonged to a homogeneous Christian society marked by uniform rituals of birth and death and worship. That uniformity, which came under increasing strain as national European characteristics became more pronounced, achieved perhaps its most perfect intellectual expression in the thought of the western Christian thinkers who are sometimes called 'scholastic theologians'. These philosophers produced (during roughly the period 1050-1350 CE) a cohesive body of work from their practice of theology as an ac. 
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