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Buddhism and Deconstruction : towards a comparative semiotics /

This is a semiotic study of a corpus of texts that Kumârajîva (344-413 CE), Paramârtha (499~569 CE) and Xuanzang (599~664 CE) transmitted from India to China, featuring a critical reading of the Dazhidu Lun (T1509, Mahâ-Prajñâpâramitâ-upadeúa-Úâstra), San Wuxing Lun (T1617, Try-asvabhâva...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Wang, Dr Youxuan
Otros Autores: Youxuan, Wang
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Hoboken : Routledge, Taylor and Francis, 2014.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Buddhism and Deconstruction :  |b towards a comparative semiotics /  |c Wang Youxuan. 
260 |a Hoboken :  |b Routledge, Taylor and Francis,  |c 2014. 
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505 0 |a Cover; Half Title; Title Page; Copyright Page; Dedication; Table of Contents; Foreword ; Preface; Introduction: The pursuit of signs; 1. Three grades of understanding in the Hīnayāna analytic system: A structural study of the list of seventy-five factors; 2. Undoing the Hīnayāna Onto-epistemological categories: A semiotic approach to the list of eighteen points about emptiness; 3. Three ways of looking at the un-arisen: The Same in Kumārajīva's Madhyamaka system; 4. Dialectic of construction and de-construction in the Vijñānavāda system: The Same in Paramārtha's Shèlùn system. 
505 8 |a 5. Deconstruction of time in Dharmapāla's commentary on Āryadeva's Treatise in Four Hundred Verses: The Same in Xuánzàng's Făxiàng system6. Three ways of looking at the un-arisen in French deconstruction: Derrida's conception of the Same; Afterword: Three semiotic models; Bibliography; Index. 
520 |a This is a semiotic study of a corpus of texts that Kumârajîva (344-413 CE), Paramârtha (499~569 CE) and Xuanzang (599~664 CE) transmitted from India to China, featuring a critical reading of the Dazhidu Lun (T1509, Mahâ-Prajñâpâramitâ-upadeúa-Úâstra), San Wuxing Lun (T1617, Try-asvabhâva-prakara.na), and Guangbai Lun (T1571, Catu.húataka-úâstra-kârika). Focusing its attention on the Mahâyâna Buddhist notion of samatâ, it identifies a Buddhist semiotics which anticipates Derrida's invocation of the notion of the Same in his deconstruction of binary oppositions. 
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600 0 0 |a Xuanzang,  |d approximately 596-664. 
600 0 0 |a Paramārtha,  |d 499-569. 
600 1 0 |a Derrida, Jacques. 
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600 0 7 |a Kumārajīva,  |d -412?  |2 fast 
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600 0 7 |a Xuanzang,  |d approximately 596-664  |2 fast 
650 0 |a Semiotics  |x Religious aspects  |x Buddhism. 
650 0 |a Buddhism  |x Doctrines. 
650 0 |a Buddhism  |z China  |x History. 
650 0 |a Deconstruction. 
650 0 |a Critical theory. 
650 0 |a Deconstructivism (Architecture) 
650 6 |a Bouddhisme  |x Doctrines. 
650 6 |a Bouddhisme  |z Chine  |x Histoire. 
650 6 |a Déconstruction. 
650 6 |a Théorie critique. 
650 6 |a Déconstructivisme (Architecture) 
650 7 |a Deconstructivist.  |2 aat 
650 7 |a critical theories (dialectical critiques)  |2 aat 
650 7 |a deconstruction (theory)  |2 aat 
650 7 |a critical theory (sociological concept)  |2 aat 
650 7 |a RELIGION  |x Comparative Religion.  |2 bisacsh 
650 7 |a Semiotics  |x Religious aspects  |x Buddhism  |2 fast 
650 7 |a Buddhism  |2 fast 
650 7 |a Buddhism  |x Doctrines  |2 fast 
650 7 |a Critical theory  |2 fast 
650 7 |a Deconstruction  |2 fast 
651 7 |a China  |2 fast 
655 7 |a History  |2 fast 
700 1 |a Youxuan, Wang. 
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