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Beyond Presence : the Late F.W.J. Schelling's Criticism of Metaphysics.

Schelling's late positive philosophy of mythology and revelation tackles the question of nihilism in a way that easily adapts itself to its contemporary form-concern over the surpassing of onto-theology or metaphysics of presence. Tyler Tritten argues that Schelling's philosophy easily len...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Tritten, Tyler
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Boston : De Gruyter, 2012.
Colección:Quellen und Studien zur Philosophie.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Beyond Presence :  |b the Late F.W.J. Schelling's Criticism of Metaphysics. 
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490 1 |a Quellen und Studien zur Philosophie ;  |v v. 111 
505 0 |a Acknowledgements; Abbreviations Used in References and Notes on Translations; Part I. Crisis and Method; Chapter 1. The Contemporary Crisis of Meaning; 1 The Crisis: Meaning and Presence; 2 The Crisis and Contemporary Culture; 3 The Crisis and Schelling; 4 Structure of the Text Arranged According to Epochs; Chapter 2. Positive Philosophy as Both Method and Object: A Methodological Analysis; 1 The Phenomenological Criterion; 2 Denken and Nachdenken; 3 Daß Es Ist and Was Es Ist; That It Is and What It Is; 4 Positive and Negative Philosophy: Progression and Regression. 
505 8 |a 5 Wanting, Believing and Knowing6 Empiricism: Subjective, Objective and Scientific (Abduction); 7 The Prior and the Posterior; 8 Historical Philosophy: Truth and Falsification; 9 Freedom: Novelty, Difference and Presence; 10 Experience: Aesthesis; Part II. The Past: Eternity; Chapter 3. Timelessness: The Potencies at Rest; 1 Parmenides' Statement; 2 The Different and the Identical: Duas and Monas; 3 Copulation; 4 The Potencies; 4.1 The First Potency; 4.2 The Second Potency; 4.3 The Third Potency; 4.4 The Concatenation and Simplicity of the Three; 5 Who Is das Seinkönnende, the Effusive One? 
505 8 |a 6 Who is God?7 The Law of Decisiveness and the Interstice; Chapter 4. The Time of Eternity: The Potencies in Act; 1 Generation and Creation; 2 The Act of Creation; 3 The Causes; 4 The Holy or God's Withdrawal from the Created; 5 The Ideas as Visions; 6 The Idea; Chapter 5. Intermittence; 1 The Separation of Times; 2 Aesthesis, Memory and History; 3 Historical Time as Contemporaneity or Simultaneity; Part III. The Present: Historical Time; Chapter 6. The Philosophy of Mythology; 1 From Lordship to Divine Sufferance; 2 What are Myths? 
505 8 |a 3 The Co-Originality of the Myth and the Consciousness Thereof4 Polytheism and Monotheism; 5 The Types of Monotheism; 6 Schelling's Historiography of Mythology; 7 Tautegory; 8 The Objective Meaning of the History of Mythology; 9 Considerations of the Philosophy of Mythology for the Philosophies of History and Religion; 10 Ruminations on a Future Mythology; Chapter 7. Language is Faded Mythology: On the Origin and Essence of Language; 1 Language is not an Invention of Consciousness; 2 The Tower of Babel; 3 The Case of China; 4 China and the Language of Humanity; 5 Music and Causal Efficacy. 
505 8 |a 6 The Copula Revisited in Light of SupplementationPart IV. The Future: Advent; Chapter 8. Intimations of the Future and Concluding Remarks; 1 The Man-God as Exemplary Repetition/Copulation; 2 Difference and Identity; 3 The World Law Revisited in Light of the Transcendentals; 4 Time and the End of History; Schema of the Doubled Temporal Relations of the Creation and Mythology with Reference to the Corresponding Gods and Peoples; References; Author Index; Subject Index. 
520 |a Schelling's late positive philosophy of mythology and revelation tackles the question of nihilism in a way that easily adapts itself to its contemporary form-concern over the surpassing of onto-theology or metaphysics of presence. Tyler Tritten argues that Schelling's philosophy easily lends itself to the question of presence, because it is in fact Schelling who first surpasses this tradition within philosophy and not just by means of mysticism or theosophism. The author posits Schelling as the precursor to both materialistic and existentialistic criticisms of idealism, and-via Schopenhauer-ev. 
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504 |a Includes bibliographical references (pages 355-364) and indexes. 
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