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Georges Florovsky and the Russian religious renaissance /
This study offers a new interpretation of 20th-century Russian Orthodox theology by engaging the work of Georges Florovsky (1893-1979), especially his programme of a 'return to the Church Fathers', analysing how Florovsky's evolving interpretation of Russian religious thought, particu...
| Clasificación: | Libro Electrónico |
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| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Oxford :
Oxford University Press,
2014.
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| Colección: | Changing paradigms in historical and systematic theology.
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| Temas: | |
| Acceso en línea: | Texto completo |
Tabla de Contenidos:
- Cover ; Georges Florovsky and the Russian Religious Renaissance; Copyright; Dedication; Foreword; A NOTE ON RHETORIC AND THE PRESENTATION OF SLAVIC NAMES; Contents; List of Abbreviations; Introduction; REVISING THE STANDARD NARRATIVE; SOPHIOLOGY: A POLEMICAL SUBTEXT OF NEOPATRISTICS; THE PERENNIAL PHILOSOPHY OF CHRISTIAN HELLENISM; NOBODY'S MAN; AN INNOVATING TRADITIONALIST AND A TRADITIONALIST INNOVATOR; A HISTORIAN WHO CHANGED HISTORY; 1: The Russian Religious Renaissance Before the Revolution; THE RELIGIOUS TURN IN PHILOSOPHY, LITERATURE, AND ARTS
- THE RELIGIOUS-PHILOSOPHICAL MEETINGS AND SOCIETIESTHE AFTERMATH OF THE BOLSHEVIK REVOLUTION OF 1917; CONCLUSION; 2: Early Encounters with the Renaissance; FLOROVSKY'S FAMILY BACKGROUND; CORRESPONDENCE WITH NIKOLAI GLUBOKOVSKY AND PAVEL FLORENSKY; FLOROVSKY'S ASSESSMENT OF GLUBOKOVSKY'S "ORTHODOXY IN ITS ESSENCE"; THE DISCOVERY OF VLADIMIR SOLOVYOV; FLOROVSKY'S UNIVERSITY STUDIES; CONCLUSION; 3: The "Fathers" and "Children" of the Renaissance in the Dispersion; GENERATIONAL TENSIONS; THE EXPULSION OF THE RENAISSANCE LEADERS FROM THE BOLSHEVIK RUSSIA; BUILDING UP RUSSIA ABROAD
- THE RUSSIAN ORTHODOX CHURCH AFTER THE REVOLUTIONTHE METAPHOR OF THE "WESTERN CAPTIVITY" OF RUSSIAN THEOLOGY; 4: The Eurasian Temptation; THE EURASIAN GROUP; THE THREE FIRST EURASIAN SYMPOSIA; OSWALD SPENGLER AND THE EURASIAN CRITIQUE OF THE WEST; THE VATICAN'S EXPANSIONIST POLICY; FLOROVSKY'S VERSION OF EURASIANISM; FLOROVSKY'S BREAK WITH THE EURASIANS; CONCLUSION; 5: Philosophy of History; WORK ON HERZEN; PERSONALISM; HISTORICAL A-TELEOLOGY; THE NATURE OF HISTORICAL KNOWLEDGE; THE IMAGINATIVE PSYCHOLOGISM OF MIKHAIL GERSHENZON; HISTORICAL SINGULARISM; CRITIQUE OF ORGANICISM; CONCLUSION
- 6: The Re-evaluation of SolovyovEARLY POSITIVE RECEPTION OF SOLOVYOV; A CHANGE OF PERSPECTIVE; CRITIQUE OF GERMAN IDEALISM; CRITIQUE OF SOLOVYOV; CONCLUSION; 7: Bulgakov's Antipode; FLOROVSKY AND BULGAKOV COMPARED; THE BROTHERHOOD OF ST SOPHIA; VASILY ZENKOVSKY ON PATRISTIC TRADITION AND THEOLOGICAL CREATIVITY; INVITATION TO TEACH AT THE ST SERGIUS INSTITUTE; CONCLUSION; 8: The Sophiological Subtext of Neopatristic Theology; THE "PARIS SCHOOL" LABEL; THE SOPHIA AFFAIR; METHODOLOGICAL DIFFERENCES; BULGAKOV'S PANENTHEISM VS FLOROVSKY'S "INTUITION OF CREATUREHOOD."
- GODMANHOOD AND THE "HISTORICAL CHRIST"SOTERIOLOGY; CONCLUSION; 9: How The Ways of Russian Theology Came to Be Written; A BRIEF RECAPITULATION OF FLOROVSKY'S INTELLECTUAL EVOLUTION; THE SCHOLARLY FORERUNNERS OF THE WAYS OF RUSSIAN THEOLOGY; THE IMAGE OF THE "WAYS" IN THE TITLE; CONCLUSION; 10: The Patristic Norm and the Western Pseudomorphosis of Russian Theology; THE VARIETIES OF PATRISTIC SYNTHESIS; THE PATROLOGY VOLUMES AND THE WAYS OF RUSSIAN THEOLOGY AS A "TRILOGY"; OSWALD SPENGLER'S CONCEPT OF PSEUDOMORPHOSIS; THE HISTORY OF RUSSIAN THEOLOGY AS A DRAMA IN THREE ACTS