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Hegel's Twilight : Liber Amicorum Discipulorumque Pro Heinz Kimmerle.

Professor Heinz Kimmerle encountered African philosophy at a time when his specialisation in the philosophy of Hegel had attained world recognition. For Hegel, African philosophy did not exist in Sub-Saharan Africa, exactly the area in which Kimmerle made his first contact with African philosophy. H...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Ramose, Mogobe B.
Formato: Electrónico eBook
Idioma:Inglés
Francés
Publicado: Amsterdam : Editions Rodopi, 2013.
Colección:Studien zur interkulturellen Philosophie - Studies in Intercultural Philosophy - Etudes de philosoph.
Temas:
Acceso en línea:Texto completo

MARC

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505 0 0 |g Machine generated contents note:  |t PART ONE --  |t Way of thinking, thinking of way(s) /  |r Elisabeth de Schipper --  |t Beyond crossing borders, beyond intercultural philosophy /  |r Pieter Boele van Hensbroek --  |t Cosmopolitan aesthetics /  |r Sybrandt van Keulen --  |t PART TWO --  |t "Ad multos et faustos annos!" Professeur Kimmerle /  |r Mawule Kuamvi Kuakuvi --  |t Aesthetics of Gikuyu proverbs /  |r Gerald J. Wanjohi --  |t "One person cannot embrace a baobab" About hospitality in philosophy /  |r Henk Haenen --  |t Poverty and Ubuntu /  |r Murray Hofmeyr --  |t PART THREE --  |t Model synthesis as a meta-heuristics for realistic descriptive models /  |r Dieter Gernert --  |t Nkrumah and Hountondji on ethno-philosophy A critical appraisal /  |r Martin Odei Ajei --  |t Crisis and critique. Return of Marxism? /  |r Hauke Brunkhorst --  |t PART FOUR --  |t AIDS and the challenge of rethinking sex education in postcolonial Africa. An Afro-philosophical perspective /  |r Pascah Mungwini --  |t An African perspective on the strategic significance of HIV/AIDS for Africa and her Diaspora /  |r Mogobe B. Ramose. 
520 |a Professor Heinz Kimmerle encountered African philosophy at a time when his specialisation in the philosophy of Hegel had attained world recognition. For Hegel, African philosophy did not exist in Sub-Saharan Africa, exactly the area in which Kimmerle made his first contact with African philosophy. Hegel's philosophy was not a stranger to Sub-Saharan Africa. This was because the Western educational paradigm was imposed upon the conquered, colonized peoples during the period of colonisation. Unlike Hegel, Kimmerle took African philosophy seriously and engaged, initially, in dialogues with Africa. 
504 |a Includes bibliographical references. 
546 |a In English with contribution in French. 
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