Gender and timebound commandments in Judaism /

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"The rule that exempts women from rituals that need to be performed at specific times (so-called timebound, positive commandments) has served for centuries to stabilize Jewish gender. It has provided a rationale for women's centrality at home and their absence from the synagogue. Departing...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Alexander, Elizabeth Shanks, 1967-
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Cambridge : Cambridge University Press, 2013.
Temas:
Women in Judaism.
Sex role > Religious aspects > Judaism.
Feminism > Religious aspects > Judaism.
Jewish women > Religious life.
Femmes dans le judaïsme.
Rôle selon le sexe > Aspect religieux > Judaïsme.
Juives > Vie religieuse.
RELIGION > Judaism > Rituals & Practice.
Frau
Geschlechterrolle
Judentum
Jüdisches Recht
Acceso en línea:Texto completo

MARC

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100 1 |a Alexander, Elizabeth Shanks,  |d 1967- 
245 1 0 |a Gender and timebound commandments in Judaism /  |c Elizabeth Shanks Alexander. 
260 |a Cambridge :  |b Cambridge University Press,  |c 2013. 
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504 |a Includes bibliographical references and index. 
520 |a "The rule that exempts women from rituals that need to be performed at specific times (so-called timebound, positive commandments) has served for centuries to stabilize Jewish gender. It has provided a rationale for women's centrality at home and their absence from the synagogue. Departing from dominant popular and scholarly views, Elizabeth Shanks Alexander argues that the rule was not conceived to structure women's religious lives, but rather became a tool for social engineering only after it underwent shifts in meaning during its transmission. Alexander narrates the rule's complicated history, establishing the purposes for which it was initially formulated and the shifts in interpretation that led to its being perceived as a key marker of Jewish gender. At the end of her study, Alexander points to women's exemption from particular rituals (Shema, tefillin, and Torah study), which, she argues, are better places to look for insight into rabbinic gender"--  |c Provided by publisher 
505 0 |a Part I. Gender and the Tannaitic rule. 1. The rule and social reality: conceiving the category, formulating the rule ; 2. Between man and woman: lists of male-female difference -- Part II. Talmudic interpretation and the potential for gender. 3. How tefillin became a positive commandment not occasioned by time ; 4. Shifting orthodoxies ; 5. From description to prescription -- Part III. Gender in women's ritual exemptions. 6. Women's exemption from Shema and tefillin ; 7. Torah study as ritual ; 8. The fringes debate: a conclusion of sorts ; 9. Epilogue. 
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650 0 |a Sex role  |x Religious aspects  |x Judaism. 
650 0 |a Feminism  |x Religious aspects  |x Judaism. 
650 0 |a Jewish women  |x Religious life. 
650 6 |a Femmes dans le judaïsme. 
650 6 |a Rôle selon le sexe  |x Aspect religieux  |x Judaïsme. 
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650 7 |a RELIGION  |x Judaism  |x Rituals & Practice.  |2 bisacsh 
650 7 |a Feminism  |x Religious aspects  |x Judaism.  |2 fast  |0 (OCoLC)fst00922711 
650 7 |a Jewish women  |x Religious life.  |2 fast  |0 (OCoLC)fst00983077 
650 7 |a Sex role  |x Religious aspects  |x Judaism.  |2 fast  |0 (OCoLC)fst01114629 
650 7 |a Women in Judaism.  |2 fast  |0 (OCoLC)fst01177801 
650 7 |a Frau  |2 gnd 
650 7 |a Geschlechterrolle  |2 gnd 
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650 7 |a Jüdisches Recht  |2 gnd 
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