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Hegel and the metaphysics of absolute negativity /

"Hegel's doctrines of absolute negativity and 'the Concept' are among his most original contributions to philosophy and they constitute the systematic core of dialectical thought. Brady Bowman explores the interrelations between these doctrines, their implications for Hegel'...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Bowman, Brady
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Cambridge : Cambridge University Press, 2013.
Colección:Modern European philosophy.
Temas:
Acceso en línea:Texto completo

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245 1 0 |a Hegel and the metaphysics of absolute negativity /  |c Brady Bowman, Pennsylvania State University. 
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504 |a Includes bibliographical references and index. 
520 |a "Hegel's doctrines of absolute negativity and 'the Concept' are among his most original contributions to philosophy and they constitute the systematic core of dialectical thought. Brady Bowman explores the interrelations between these doctrines, their implications for Hegel's critical understanding of classical logic and ontology, natural science and mathematics as forms of 'finite cognition', and their role in developing a positive, 'speculative' account of consciousness and its place in nature. As a means to this end, Bowman also re-examines Hegel's relations to Kant and pre-Kantian rationalism, and to key post-Kantian figures such as Jacobi, Fichte and Schelling. His book draws from the breadth of Hegel's writings to affirm a robustly metaphysical reading of the Hegelian project, and will be of great interest to students of Hegel and of German Idealism more generally"--  |c Provided by publisher. 
505 0 |a Introduction. 'A Completely Altered View of Logic' -- 1. The Hegelian concept, absolute negativity, and the transformation of philosophical critique -- 2. Hegel's complex relationship to 'pre-Kantian' metaphysics -- 3. Hegelian skepticism and the 'idealism of the finite' -- 4. Skeptical implications for the foundations of natural science -- 5. The methodology of finite cognition and the ideal of mathematical rigor -- 6. 'Die Sache Selbst' -- absolute negativity and Hegel's speculative logic of content -- 7. Absolute negation and the history of logic. 
588 0 |a Print version record. 
505 8 |a 1 The Hegelian Concept, absolute negativity, and the transformation of philosophical critique1.1. Introduction; 1.2. Kant's and Jacobi's challenge to rationalism and Hegel's response; 1.3. The Hegelian Concept and the transformation of the categorial structure of intelligibility; 1.3.1 The science of logic as a critique of categorial thought; 1.3.2 Horstmann's analysis of the Hegelian Concept as a relation of relations; 1.3.3 The role of the Hegelian Concept in constructing a positively determinate absolute. 
505 8 |a 1.4. The logic of absolute negativity and the transformation of the demonstrative ideal1.4.1 Jacobi's critique of "Spinozism" and its legacy in Fichte and Hegel; 1.4.2 Henrich's analysis of autonomous negation and its identity with the Concept; 1.4.3 Hegelian terminology as representing modes of negativity; 1.4.4 The refutation of Spinozism and the critical self-consciousness of finite cognition; 1.4.5 The origin of finite cognition and Hegel's transformation of the concept of critique; 2 Hegel's complex relationship to "pre-Kantian" metaphysics; 2.1. Introduction. 
505 8 |a 2.2. The legacy of Christian Wolff2.3. Hegel's conception of the metaphysics of the understanding and its Kantian background; 2.3.1 Kant on reason and the understanding: a brief review; 2.3.2 The metaphysics of the understanding and the categorial view of reality; 2.4. The metaphysical origin and structure of the understanding; 2.5. Hegel's critique of the metaphysics of the understanding; 2.6. The aporiae of pre-Kantian metaphysics and their re-emergence in Kant and Jacobi; 2.7. Kant and Jacobi between the finite metaphysics of the understanding and the speculative metaphysics of reason. 
505 8 |a 3 Hegelian skepticism and the idealism of the finite3.1. Introduction; 3.2. The post-Kantian preconceptions of Hegel's Kant reception; 3.3. Hegel's rejection of Kantian subjectivism; 3.4. Hegel's rejection of transcendental idealism: the realist dimension; 3.5. Hegel on the non-being of the finite: objective idealism and the limits of McDowell's realist interpretation; 3.6. Kant's monism of mere appearances: transcendental idealism versus Spinozism; 3.7. "Truth" versus "correctness": is there adequate ground for true determinate judgments about finite objects? 
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