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William Ockham on metaphysics : the science of being and God /
In this book, Jenny Pelletier offers an account of Ockham's concept of metaphysics as it emerges throughout his philosophical and theological work. She argues that Ockham (c. 1287-1347) believed metaphysics to be a fruitful branch of philosophy and gives a preliminary description of its distinc...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Leiden ; Boston :
Brill,
2013.
|
| Colección: | Studien und Texte zur Geistesgeschichte des Mittelalters ;
109. |
| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Pelletier, Jenny E. | |
| 245 | 1 | 0 | |a William Ockham on metaphysics : |b the science of being and God / |c by Jenny E. Pelletier. |
| 260 | |a Leiden ; |a Boston : |b Brill, |c 2013. | ||
| 300 | |a 1 online resource (297 pages) | ||
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| 490 | 1 | |a Studien und Texte zur Geistesgeschichte des Mittelalters ; |v 109 | |
| 504 | |a Includes bibliographical references (pages 279-289) and index. | ||
| 520 | 8 | |a In this book, Jenny Pelletier offers an account of Ockham's concept of metaphysics as it emerges throughout his philosophical and theological work. She argues that Ockham (c. 1287-1347) believed metaphysics to be a fruitful branch of philosophy and gives a preliminary description of its distinctive subject-matter. Metaphysics is a science that studies all beings and their most general features. It works out a general ontology that includes God. Ockham has long been considered by some to be profoundly skeptical of metaphysical knowledge. Recent scholarship tends to focus on his logic (semantics), theory of cognition, concepts, mental language. Jenny Pelletier provides a positive interpretation of Ockham on metaphysics that enriches our current understanding of this seminal medieval thinker. | |
| 588 | 0 | |a Print version record. | |
| 505 | 0 | |a Acknowledgements; Abbreviations; Introduction; Chapter One Metaphysics as a Science; A. The Ontology of Knowledge; B. Scientific Knowledge; C. Aggregate Sciences; D. Subjects and Objects; E. Real and Rational Sciences; F. The Necessity of Scientific Knowledge; G. Metaphysics as a Science; Chapter Two The Concept of Being; A. Preliminaries: The Origin, Nature, and Function of Concepts; B.A Distinct and Most General Concept; C. Delineating the Signification of the Concept of Being; D. Metaphysics as General Ontology; Chapter Three The Predication of the Term 'Being' | |
| 505 | 8 | |a A. The Semantic BackgroundB. The Case of God and Creatures; C. The Case of Substance and Accident; D. Ontologically Justifying Univocity for God and Creatures; E. The Univocity of 'Being' and Metaphysics; Chapter Four Metaphysics and Theology; A. The Theology of the Viator; B. Philosophy and the Viator's Theology; C. Metaphysics, Physics, and Theology on God; Conclusion; Bibliography; Index | |
| 546 | |a English. | ||
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| 600 | 0 | 0 | |a William, |c of Ockham, |d approximately 1285-approximately 1349. |
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| 650 | 0 | |a Metaphysics. | |
| 650 | 0 | |a First philosophy. | |
| 650 | 6 | |a Métaphysique. | |
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| 830 | 0 | |a Studien und Texte zur Geistesgeschichte des Mittelalters ; |v 109. | |
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