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Anarchy and Legal Order : Law and Politics for a Stateless Society.
This book elaborates and defends law without the state. It explains why the state is illegitimate, dangerous and unnecessary.
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Cambridge :
Cambridge University Press,
2012.
|
| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 082 | 0 | 4 | |a 340.1 |
| 049 | |a UAMI | ||
| 100 | 1 | |a Chartier, Gary. | |
| 245 | 1 | 0 | |a Anarchy and Legal Order : |b Law and Politics for a Stateless Society. |
| 260 | |a Cambridge : |b Cambridge University Press, |c 2012. | ||
| 300 | |a 1 online resource (434 pages) | ||
| 336 | |a text |b txt |2 rdacontent | ||
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| 588 | 0 | |a Print version record. | |
| 505 | 0 | |a Cover; ANARCHY AND LEGAL ORDER; Title; Copyright; Dedication; Contents; Preface; Introduction; 1 Laying Foundations; I.A REASONABLE CONCEPTION OF THE GOOD LIFE WILL INVOLVE AN UNDERSTANDING OF BOTH WELFARE AND RIGHT ACTION; II. WELFARE IS MULTIDIMENSIONAL; A. Well-Being Is Diverse and Lacks a Substantive Essence; B. Welfare Is Not Preference-Satisfaction; C. Welfare Is Not a Pleasant Emotional Reaction; 1. It Is a Mistake to Identify Well-Being with a Positive Emotional State; 2. Emotions Necessarily Involve Cognitions. | |
| 505 | 8 | |a 3. Experiencing an Emotion Is Not Ordinarily the Goal of a Reasonable Action4. Welfare Is Not an Emotion; 5. Well-Being Is Not Identical with or Dependent on One's Emotional Reaction to One's Condition; D. Welfare Is Pluriform; 1. Multiple, Complementary Approaches Help Us Identify Basic Aspects of Well-Being; 2. We Take Something to Be a Dimension of Well-Being if We Treat It as a Basic Reason for Action; 3. Our Judgments about Harms Point Us to Insights about the Nature of Well-Being; 4. It May Be Self-Contradictory to Deny That Some Putative Aspects of Welfare Provide Reasons for Action. | |
| 505 | 8 | |a 5. Cross-Cultural Consensus May Help Us to Identify Basic Aspects of Well- Being6. We May Be Able to Justify Claims about Well-Being by Seeing How Well They Fit into Coherent Webs of Belief; 7. Varied Approaches to Identifying Aspects of Well-Being May Prove Mutually Supportive; E. The Various Dimensions of Welfare Are Incommensurable and Non-Fungible; F. To Recognize Something as an Aspect of Welfare Is to See a Reason to Pursue It for the Benefit of the Moral Patient of Whose; G. Welfare Is Reaction-Independent and Varied. | |
| 505 | 8 | |a III. REASONABLY SEEKING TO FLOURISH OR TO HELP ANOTHER TO FLOURISH REQUIRES RECOGNITION, FAIRNESS, AND RESPECTA. Living Well Means Acting Reasonably; B. The Principle of Recognition Calls for the Acknowledgment of All and Only Real Aspects of Well-Being as Worthy Objects of Action; C. The Principle of Fairness Calls for the Avoidance of Arbitrary Distinctions among Those Affected by Our Actions; 1. The Principle of Fairness Protects the Basic Moral Equality of Sentients Capable of Flourishing; 2. The Principle of Fairness Is Grounded in the Recognition of Shared Characteristics. | |
| 505 | 8 | |a 3. The Principle of Fairness Precludes Distinctions Not Made in Pursuit of Genuine Aspects of Well-Being4. The Principle of Fairness Precludes Distinctions an Actor Would Be Unwilling to Accept If Roles Were Reversed; 5. Accepting the Principle of Fairness Does Not Mean Embracing Impartial Consequentialism; 6. Fairness Is Quite Compatible with Pursuing Particular Projects; 7. Reasonableness Requires Fairness; D. The Principle of Respect Calls for the Avoidance of Purposeful and Instrumental Harm. | |
| 500 | |a 1. Recognizing the Value and Incommensurability of Basic Aspects of Well-Being Rules out Making Harm to Any the Goal of One's Action or a Means to One's Goal. | ||
| 520 | |a This book elaborates and defends law without the state. It explains why the state is illegitimate, dangerous and unnecessary. | ||
| 504 | |a Includes bibliographical references and index. | ||
| 590 | |a eBooks on EBSCOhost |b EBSCO eBook Subscription Academic Collection - Worldwide | ||
| 650 | 0 | |a Law |x Philosophy. | |
| 650 | 0 | |a Rule of law. | |
| 650 | 0 | |a State, The. | |
| 650 | 0 | |a Anarchism. | |
| 650 | 6 | |a Règle de droit. | |
| 650 | 6 | |a État. | |
| 650 | 6 | |a Anarchisme. | |
| 650 | 7 | |a anarchism. |2 aat | |
| 650 | 7 | |a LAW |x Essays. |2 bisacsh | |
| 650 | 7 | |a LAW |x General Practice. |2 bisacsh | |
| 650 | 7 | |a LAW |x Jurisprudence. |2 bisacsh | |
| 650 | 7 | |a LAW |x Paralegals & Paralegalism. |2 bisacsh | |
| 650 | 7 | |a LAW |x Practical Guides. |2 bisacsh | |
| 650 | 7 | |a LAW |x Reference. |2 bisacsh | |
| 650 | 7 | |a Anarchism |2 fast | |
| 650 | 7 | |a Law |x Philosophy |2 fast | |
| 650 | 7 | |a Rule of law |2 fast | |
| 650 | 7 | |a State, The |2 fast | |
| 776 | 0 | 8 | |i Print version: |a Chartier, Gary. |t Anarchy and Legal Order : Law and Politics for a Stateless Society. |d Cambridge : Cambridge University Press, ©2012 |z 9781107032286 |
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