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Between Hegel and Spinoza : a Volume of Critical Essays.

Recent work in political philosophy and the history of ideas presents Spinoza and Hegel as the most powerful living alternatives to mainstream Enlightenment thought. Yet, for many philosophers and political theorists today, one must choose between Hegel or Spinoza. As Deleuze's influential inte...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Sharp, Hasana
Otros Autores: Smith, Jason E.
Formato: Electrónico eBook
Idioma:Inglés
Publicado: London : Bloomsbury Publishing, 2012.
Colección:Continuum studies in philosophy.
Temas:
Acceso en línea:Texto completo

MARC

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505 0 |a Title Page; Copyright Page; Contents; Notes on Contributors; List of Abbreviations; Introduction; Part One: The Individual and Transindividuality between Ontology and Politics; Chapter 1: The Misunderstanding of the Mode. Spinoza in Hegel's Science of Logic (1812-16); Spinoza in late eighteenth century and early nineteenth century Germany; The frequency of the name of Spinoza in the Science of Logic. Spinoza in the "Doctrine of Being" of 1812; Spinoza in the "Doctrine of Essence" of 1813; Spinoza in the "Doctrine of the Concept" of 1816; Spinozism's faults; Spinozism's merits. 
505 8 |a Substance and modeThe misunderstanding of the mode; Notes; Chapter 2: "Desire is Man's Very Essence": Spinoza and Hegel as Philosophers of Transindividuality; Desire: Between constitution and recognition; The politics of transindividuality; Conclusions; Notes; Chapter 3: The Problem of the Beginning in Political Philosophy: Spinoza after Hegel; Hegel's progressive political philosophy; Spinoza's progressive political philosophy; Spinoza in Hegel; Notes; Part Two: Hegel's Spinoza; Chapter 4: Hegel, sive Spinoza: Hegel as His Own True Other; Notes. 
505 8 |a Chapter 5: Hegel's Treatment of Spinoza: Its Scope and its LimitsIntroduction; The scope of Hegel's treatment; The limits of Hegel's treatment (method); The limits of Hegel's treatment (negation); Notes; Chapter 6: Hegel's Reconciliation with Spinoza; Proximity; Conatus and freedom in Spinoza; Hegel's reverse conatus; Notes; Part Three: The Psychic Life of Negation; Chapter 7: Affirmative Pathology: Spinoza and Hegel on Illness andSelf-Repair; Spinoza on self-repair; The "Dreaming Soul" in Hegel's Anthropology; Self-feeling as a positive phenomenon; Hegel on dementia and recovery. 
505 8 |a Negativity and lossNotes; Chapter 8: Of Suicide and Falling Stones: Finitude, Contingency, andCorporeal Vulnerability in (Judith Butler's) Spinoza; The politics of reading; Fragile desires; The necessity of contingency; Denaturing society; The tragic Spinoza; Notes; Chapter 9: Thinking the Space of the Subject between Hegel andSpinoza; Introduction; Unraveling the subject with Spinoza; Spinoza's psychophysics; Infinite thought; Notes; Part Four: Judaism beyond Hegel and Spinoza. 
505 8 |a Chapter 10: The Paradox of a Perfect Democracy: From Spinoza's Theologico-Political Treatise to Marx's Critique of IdeologyApologos; Prologos; Provisos; Homage to a dead dog: The Notebooks; The Commonwealth; The Hebrew Commonwealth; From Marx's TTP to Spinoza on Hegel's Philosophy of Right; Notes; Chapter 11: Spinoza, Hegel, and Adorno on Judaism and History; Introductory remarks; On the "poverty" and "truthfulness" of language for history; Jews-political and figural: Spinozaand Hegel on Jewish history; Adorno's Auschwitz; Conclusion; Notes; Bibliography; Works by Hegel; Works by Spinoza. 
500 |a Secondary sources. 
520 |a Recent work in political philosophy and the history of ideas presents Spinoza and Hegel as the most powerful living alternatives to mainstream Enlightenment thought. Yet, for many philosophers and political theorists today, one must choose between Hegel or Spinoza. As Deleuze's influential interpretation maintains, Hegel exemplifies and promotes the modern "cults of death," while Spinoza embodies an irrepressible "appetite for living." Hegel is the figure of negation, while Spinoza is the thinker of "pure affirmation". Yet, between Hegel and Spinoza there is not only opposition. This collectio. 
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