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Li Zhi, Confucianism, and the virtue of desire /

"Li Zhi (1527-1602) was a bestselling author with a devoted readership. His biting, shrewd, and visionary writings with titles like A Book to Hide and A Book to Burn were both inspiring and inflammatory. Widely read from his own time to the present, Li Zhi has long been acknowledged as an impor...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Lee, Pauline C.
Otros Autores: Li, Zhi, 1527-1602
Formato: Electrónico eBook
Idioma:Inglés
Chino
Publicado: Albany : State University of New York Press, ©2011.
Colección:SUNY series in Chinese philosophy and culture.
Temas:
Acceso en línea:Texto completo

MARC

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490 1 |a SUNY series in Chinese philosophy and culture 
504 |a Includes bibliographical references and index. 
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505 0 |a Li Zhi, Confucianism, and the Virtue of Desire -- Contents -- Acknowledgments -- Conventions -- 1. Introduction -- 2. Life Stories: Reading A Sketch of Zhuowu: Written in Unnan -- 3. The Heart-Mind: Reading “On the Child-like Heart-Mindâ€? -- 4. Virtue: Reading “Miscellaneous Mattersâ€? -- 5. Genuineness -- Appendix A: “A Sketch of Zhuowu: Written in Unnanâ€? -- Appendix B: “On the Child-like Heart-Mindâ€? -- Appendix C: “Miscellaneous Mattersâ€? -- Notes -- Selected Bibliography -- Index -- A -- B -- C -- D -- E -- F 
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520 |a "Li Zhi (1527-1602) was a bestselling author with a devoted readership. His biting, shrewd, and visionary writings with titles like A Book to Hide and A Book to Burn were both inspiring and inflammatory. Widely read from his own time to the present, Li Zhi has long been acknowledged as an important figure in Chinese cultural history. While he is esteemed as a stinging social critic and an impassioned writer, Li Zhi's ideas have been dismissed as lacking a deeper or constructive vision. Pauline C. Lee convincingly shows us otherwise. Situating Li Zhi within the highly charged world of the late-Ming culture of "feelings," Lee presents his slippery and unruly yet clear and robust ethical vision. Li Zhi is a Confucian thinker whose consuming concern is a powerful interior world of abundance, distinctive to each individual: the realm of the emotions. Critical to his ideal of the good life is the ability to express one's feelings well. In the work's conclusion, Lee brings Li Zhi's insights into conversation with contemporary philosophical debates about the role of feelings, an ethics of authenticity, and the virtue of desire."--Pub. desc. 
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