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The philosophy of Husserl /
"As the founder of phenomenology, Edmund Husserl has been hugely influential in the development of contemporary continental philosophy. In The Philosophy of Husserl, Burt Hopkins shows that the unity of Husserl's philosophical enterprise is found in its investigation of the origins of cogn...
| Clasificación: | Libro Electrónico |
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| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Durham :
Acumen,
2011.
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| Colección: | Continental European philosophy.
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| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Hopkins, Burt C. | |
| 245 | 1 | 4 | |a The philosophy of Husserl / |c Burt C. Hopkins. |
| 260 | |a Durham : |b Acumen, |c 2011. | ||
| 300 | |a 1 online resource (xii, 290 pages) | ||
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| 490 | 1 | |a Continental European philosophy | |
| 504 | |a Includes bibliographical references (pages 283-286) and index. | ||
| 505 | 0 | |a Prolegomenon: Husserl's turn to history and pure phenomenology 1. Plato's Socratic theory of eide: the first pillar of the ancient precedent to pure phenomenology 2. Plato's arithmological theory of eide: the second pillar of the ancient precedent to pure phenomenology 3. Aristotle's criticism of Plato's theory of eide: the third (and final) pillar of the ancient precedent to pure phenomenology 4. Origin of the task of pure phenomenology 5. Pure phenomenology and Platonism 6. Pure phenomenology as the transcendental-phenomenological investigation of absolute consciousness 7. Transcendental phenomenology of absolute consciousness and phenomenological philosophy 8. Limits of the transcendental-phenomenological investigation of pure consciousness 9. Phenomenological philosophy as transcendental idealism 10. The intersubjective foundation of transcendental idealism: the immanent transcendency of the world's objectivity 11. The pure phenomenological motivation of Husserl's turn to history 12. The essential connection between intentional history and actual history 13. The historicity of both the intelligibility of ideal meanings and the possibility of actual history 14. Desedimentation and the link between intentional history and the constitution of a historical tradition 15. Transcendental phenomenology as the only truen explanation of objectivity and all meaningful problems in previous philosophy 16. The methodological presupposition of the ontico-ontological critique of intentionality: Plato's Socratic seeing of the eide 17. The mereological presupposition of fundamental ontology: that Being as a whole has a meaning overall 18. The presupposition behind the proto-deconstructive critique of intentional historicity: the conflation of intrasubjective and intersubjective idealities 19. The presupposition behind the deconstruction of phenomenology: the subordination of being to speech Epilogue: Transcendental-phenomenologic. | |
| 506 | |3 Use copy |f Restrictions unspecified |2 star |5 MiAaHDL | ||
| 520 | 3 | |a "As the founder of phenomenology, Edmund Husserl has been hugely influential in the development of contemporary continental philosophy. In The Philosophy of Husserl, Burt Hopkins shows that the unity of Husserl's philosophical enterprise is found in its investigation of the origins of cognition, being, meaning, and ultimately philosophy itself. Hopkins challenges the prevailing view that Husserl's late turn to history is inconsistent with his earlier attempts to establish phenomenology as a pure science and also the view of Heidegger and Derrida, that the limits of transcendental phenomenology are historically driven by ancient Greek philosophy. Part 1 presents Plato's written and unwritten theories of eidē and Aristotle's criticism of both. Part 2 traces Husserl's early investigations into the formation of mathematical and logical concepts and charts the critical necessity that leads from descriptive psychology to transcendentally pure phenomenology. Part 3 investigates the movement of Husserl's phenomenology of transcendental consciousness to that of monadological intersubjectivity. Part 4 presents the final stage of the development of Husserl's thought, which situates monadological intersubjectivity within the context of the historical a priori constituitive of all meaning. Part 5 exposes the unwarranted historical presuppositions that guide Heidegger's fundamental ontological and Derrida's deconstructive criticisms of Husserl's transcendental phenomenology"--Publisher description, p. [4] of cover. | |
| 533 | |a Electronic reproduction. |b [Place of publication not identified] : |c HathiTrust Digital Library, |d 2011. |5 MiAaHDL | ||
| 538 | |a Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002. |u http://purl.oclc.org/DLF/benchrepro0212 |5 MiAaHDL | ||
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| 546 | |a English. | ||
| 590 | |a eBooks on EBSCOhost |b EBSCO eBook Subscription Academic Collection - Worldwide | ||
| 600 | 1 | 0 | |a Husserl, Edmund, |d 1859-1938. |
| 600 | 1 | 0 | |a Derrida, Jacques. |
| 600 | 1 | 7 | |a Derrida, Jacques |2 fast |
| 600 | 1 | 7 | |a Husserl, Edmund, |d 1859-1938 |2 fast |
| 650 | 0 | |a Philosophy, German. | |
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