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Concluding unscientific postscript to the Philosophical crumbs /

Kierkegaard's Concluding Unscientific Postscript is a classic of existential literature. It concludes the first and richest phase of Kierkegaard's pseudonymous authorship and is the text that philosophers look to first when attempting to define Kierkegaard's own philosophy. Familiar K...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Kierkegaard, Søren, 1813-1855
Otros Autores: Hannay, Alastair
Formato: Electrónico eBook
Idioma:Inglés
Danés
Publicado: Cambridge, UK ; New York : Cambridge University Press, 2009.
Colección:Cambridge texts in the history of philosophy.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Concluding unscientific postscript to the Philosophical crumbs /  |c Søren Kierkegaard ; edited and translated by Alastair Hannay. 
246 1 4 |a Concluding unscientific postscript 
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505 0 |a Concluding Unscientific Postscript to the Philosophical Crumbs -- Part 1. The objective problem of Christianity's truth -- Part 2. The subjective problem. The subject's relation to the truth of Christianity, or what it is to become a Christian -- Section 1. Something on Lessing -- Section 2. The subjective problem, or how subjectivity must be for the problem to appear to it -- Appendix -- Index. 
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520 |a Kierkegaard's Concluding Unscientific Postscript is a classic of existential literature. It concludes the first and richest phase of Kierkegaard's pseudonymous authorship and is the text that philosophers look to first when attempting to define Kierkegaard's own philosophy. Familiar Kierkegaardian themes are introduced in the work, including truth as subjectivity, indirect communication, the leap, and the impossibility of forming a philosophical system for human existence. The Postscript sums up the aims of the preceding pseudonymous works and opens the way to the next part of Kierkegaard's increasingly tempestuous life: it can thus be seen as a cornerstone of his philosophical thought. This volume offers the work in a new and accessible translation by Alastair Hannay, together with an introduction that sets the work in its philosophical and historical contexts. 
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