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Sin : b guide for the perplexed /
Christianity concerns itself with salvation. But salvation implies something from which one must be saved, as reconciliation implies an estrangement and redemption a loss. The classical theological symbol naming the problem to which salvation is the solution is sin.Ïnterpreting the meaning of sin, h...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
London ; New York :
T & T Clark International
2011.
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| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Nelson, Derek R. | |
| 245 | 1 | 0 | |a Sin : |b b guide for the perplexed / |c Derek R. Nelson. |
| 260 | |a London ; |a New York : |b T & T Clark International |c 2011. | ||
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| 505 | 0 | |a 1. The good news about sin -- 2. Approaches to sin in the Bible -- 3. Original sin and the legacy of Augustine -- 4. Sin-nonyms : estrangement, isolation, rebellion, and self-justification -- 5. Social sin 1 : Relationality and the formation of the sinful self -- 6. Social sin 2 : Structures of oppression. | |
| 520 | |a Christianity concerns itself with salvation. But salvation implies something from which one must be saved, as reconciliation implies an estrangement and redemption a loss. The classical theological symbol naming the problem to which salvation is the solution is sin.Ïnterpreting the meaning of sin, however, has become difficult for two reasons: sin has become a taboo subject in popular discourse, and has acquired an extremely broad meaning in recent theology.¨ÈSin: A Guide for the Perplexed is intended as a mid-level, comprehensive introduction to the notion of sin and its significance for Christian theology.ÈNelson situates and interprets biblical material on sin, and then offers a lucid history of the doctrine.Ḧe elucidates Augustines conception of original sin and defends it against its many caricatures.ÈSpecial attention is paid to sin as an ordinary, yet highly interruptive, phenomenon in the lives of individuals.ÈThis is supplemented by a careful look at the non-individualistic dimensions of sin, and an appreciation of how sin relates to other key theological commitments. | ||
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