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The evidence for God : religious knowledge reexamined /

Paul Moser offers a new perspective on the evidence for God that centers on a morally robust version of theism that is cognitively resilient. The resulting evidence for God is not speculative, abstract, or casual. Rather, it is morally and existentially challenging to humans, as they themselves resp...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Moser, Paul K., 1957-
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Cambridge ; New York : Cambridge University Press, 2010.
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Moser, Paul K.,  |d 1957- 
245 1 4 |a The evidence for God :  |b religious knowledge reexamined /  |c Paul K. Moser. 
260 |a Cambridge ;  |a New York :  |b Cambridge University Press,  |c 2010. 
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504 |a Includes bibliographical references (pages 267-273) and index. 
505 0 |a Introduction: 1. A wilderness parable; 2. Beyond taste; 3. The title "God"; 4. Bias in Inquiry; 5. Divine Evidence; 6. Overview -- 1. Nontheistic naturalism: 1. Science and purpose; 2. Purposive explanation; 3. Ontological naturalism; 4. Methodological naturalism; 5. A dilemma for scientism; 6. Theism beyond scientism -- 2. Fideism and faith: 1. Faith; 2. Philosophy and faith; 3. Christian faith; 4. Faith in action; 5. Whither fideism?; 6. Argument-Indifferent fideism -- 3. Natural theology and God: 1. a living God; 2. Whither natural theolody?; 3. Natural theology after Darwin; 4. From call to kerygma; 5. Valuing theistic belief; 6. Summary argument -- 4. Personifying evidence of God: 1. Skeptical doubts; 2. Inquirers under scrutiny; 3. From scrutiny to rescue; 4. Arguing for God; 5. Volitional and Filial Knowledge; 6. Good news gift as power; 5. Diversity, evil, and defeat: 1. Religious diversity and logical exclusion; 2. Redemptive exclusivism; 3. Exclusivism toward God; 4. Inclusive Christian Exclusivism; 5. Evil as defeater; 6. Conclusion. 
520 |a Paul Moser offers a new perspective on the evidence for God that centers on a morally robust version of theism that is cognitively resilient. The resulting evidence for God is not speculative, abstract, or casual. Rather, it is morally and existentially challenging to humans, as they themselves responsively and willingly become evidence of God's reality in receiving and reflecting God's moral character for others. --from publisher description. 
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650 0 |a Knowledge, Theory of (Religion) 
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650 7 |a Wissenschaftstheorie  |2 gnd 
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